Introduction

What is The New Yorker? I know it’s a great magazine and that it’s a tremendous source of pleasure in my life. But what exactly is it? This blog’s premise is that The New Yorker is a work of art, as worthy of comment and analysis as, say, Keats’s “Ode on a Grecian Urn.” Each week I review one or more aspects of the magazine’s latest issue. I suppose it’s possible to describe and analyze an entire issue, but I prefer to keep my reviews brief, and so I usually focus on just one or two pieces, to explore in each the signature style of its author. A piece by Nick Paumgarten is not like a piece by Jill Lepore, and neither is like a piece by Ian Frazier. One could not mistake Collins for Seabrook, or Bilger for Galchen, or Mogelson for Kolbert. Each has found a style, and it is that style that I respond to as I read, and want to understand and describe.

Wednesday, September 23, 2026

On Matisse's "Woman with a Hat": Fine vs. Clark

Zachary Fine, in his absorbing “Matisse’s Ugliest Painting” (newyorker.com, August 31, 2026), says of Henri Matisse’s “Woman with a Hat” (1905), “The painting looks like a box of melted saltwater taffy that’s been churned together and encouraged to express itself as a chic fungus.” He says that he still can’t reconcile himself to “the shock of its ugliness.”

Fine tells us why he finds it ugly. He says,

The painting is filled with inconsistencies and bizarre compensatory moves. Its attitude can be summarized by a single square inch at the base of Amélie’s neck, where one finds eight colors in competition: orange, yellow, blue, white, teal, apricot, pale brown, and some black, as underdrawing.

He goes on,

Matisse takes every opportunity to disturb passages of chromatic balance. The red hair that connects with the green of Amélie’s temple? It’s interrupted by a few strokes of magenta, to increase the tension. The blue of the hat’s brim? A splash of teal agitates its roundness. While some of the color contrasts do articulate planar shifts, such as the candy-stripe lips (red for upper, pink for lower), many of the touches are arbitrary splotches that neither bolster a shape nor set another off. I have to imagine that Matisse was tickled by his decision to put a large tract of green in front of Madame’s face and, instead of extending it all the way to her throat, suddenly introduce a purple goatee.

He says,

The aspect of the painting that troubles me most, though, is the sleeve of Amélie’s dress. Fauvism was supposedly characterized by the phasing out of the Neo-Impressionist tache, or uniformly pointillist stroke—abundant in “Luxe, Calme et Volupté” and “The Port of Abail”—in favor of broader patches of color, but the green sleeve, with its cobra-headed cuff, is a creepy disturbance to the brushwork elsewhere. Compared with the thick smudges of white on the fan that Amélie is holding, or the broad, lush strokes of the background, the sleeve is fidgety. None of its marks seem to maintain their integrity for more than an inch or two without being fretted or spoiled. There’s a slight air of death around it, as if the arm is deteriorating in front of us.

This is good provocative criticism. Some of the descriptions make me smile, e.g., “chic fungus,” “anxious smear job.”  

But is Fine right? Is “Woman with a Hat” ugly? T. J. Clark, in his brilliant “Madame Matisse’s Hat” (London Review of Books, August 14, 2008; included in his great 2025 collection Those Passions), says no. He doesn’t say so expressly, but it’s implicit in his ravishing descriptions of the painting. Consider this passage:

What sort of dress is Parayre wearing? What are the contours of her breasts and shoulder? How do we interpret the short line of white that puts an end to the sweep of colour on the right-hand side, and the halo of indigo just beyond it? Are we looking at a boundary line between flesh and dress material here – a truly spectacular décolletage – or between one kind of dress material and another; between a flower-patterned lace or taffeta coming down from Parayre’s throat and the start of her dress proper? How much flesh is visible – at Parayre’s neck, at her breast, on her arms? It looks, does it not, as if she is wearing long green and pink gloves. And the glove in the centre – close to us, apparently – is resting on a green vertical, capped with a curlicue of purple. Sometimes in the literature she is said to be sitting with her hand resting on the arm of a chair. I wonder. I see no other sign of chair-ness hereabouts, except maybe the blunt diagonal of blood red propping up Parayre’s elbow. She could as well be holding a metal-tipped cane, or a parasol. What do we make of the astonishing aureole of pink colliding with yellow, put in around the glove’s dark beak? Is it a handkerchief? If it is, the material appears to be sticking to the glove as opposed to being held by the hand inside it. Or is it a great limp flower? But never has a shape been less like any specific botanical specimen. Presumably the strip of yellow, orange and red that crosses the body towards the bottom is meant as a belt. In that case, are we to read the analogous crossbar of orange at the neck not as a brilliant transposition of flesh-tone (which the overall mode of the painting might suggest) but a necklet whose colours roughly match the belt – the kind of accessory that often crops up in fashion plates from the time?

That “What do we make of the astonishing aureole of pink colliding with yellow, put in around the glove’s dark beak?” is inspired! Clark is amazed by the colors. He doesn’t dismiss them as “arbitrary splotches” as Fine does. Instead, he attempts to interpret them: 

All the same, some colours occur only once, at crucial junctures. Look at the purple curlicue I pointed to earlier, between the hand and cane; or the exact shade of green chosen for the bar of shadow (if that is what it is) across Parayre’s brow; or the kind of purpled mauve, more opaque and decisive than any of its many near relatives, that opens up the space at the front of her throat. The painter wants us to see the subtlety, and also the wilfulness, of his variations on a theme, or his seeing of different things in the same light; but then he also expects us to register the decisive leap out of the established scale. He wants us to notice, and to gasp at, his suddenly seeing how to fix, or transfix, a singular optical fact. Nothing will prepare us, or will have prepared the painter, for the final dab of yellow on the tip of Parayre’s nose – but the whole picture hangs on it. Nothing could be more hardworking, more investigative and empirical, than the way her mouth is drawn. First there were two plain strips of red and pink – bars at the top of an abstract ladder of colour, pink for the chin, green for the recession above it, pink again for the underlip, and flaring red for the upper one. But then this abstraction of sensuality had to be made into a particular mouth. A tentative, half-transparent line of greyed mauve was put over the red to the left, as if trying to inscribe on top of it more of a Cupid’s bow. And a bolder, more opaque dab of mauve was put next to the pink of the lower lip, giving the left side of the mouth a shape. And was this the point at which the amazing, inorganic green of the shadow under the nose was strengthened, so as to intensify the play of complementaries? Did the pear drop of yellow occur as part of this process? Was it maybe thrown up by the business of getting the other greens and yellows to keep the mouth – the mouth’s wounded sensuality – from running away from the rest of the face? (Of course the mouth runs away with the picture. The picture turns on it. But for that very reason it had to be held down, and held back. It had to be intensely, naively correct.)

I love that “Nothing will prepare us, or will have prepared the painter, for the final dab of yellow on the tip of Parayre’s nose – but the whole picture hangs on it.” Clark is clearly entranced by this painting. He says he finds it both “chilling” and “exhilarating.” 

Clark mainly focuses on Madame Matisse’s face and body. Of the hat, he says,

The hat is splendid, but slightly crushing. It casts an implacable green shadow straight along Parayre’s forehead, and its blue all but annihilates the red of her hair. But the hat is abstract: the painter does not seem interested in making its extravagance palpable.

Fine accords more significance to the hat than Clark does. He sees it as the embodiment of Matisse’s “project.” He says, 

In “Femme au Chapeau,” at least a third of the composition is chapeau—and this particular hat is more of a mangled fruit basket, in which nothing is decipherable. The purple tongue sticking out of the top might belong to an iris, and the lobes of reddish orange could be an apple, but they likely aren’t. We’re looking through the eyes of someone who doesn’t want to actually see the hat. Matisse’s project was to wrench the appearance of things, particularly their colors, away from reality, and to let them entertain a new internal correspondence guided by his expressive whims.

Fine calls the hat “a mangled fruit basket.” Clark calls it “a crazy bird’s nest of pleasures and promises.” Both images wonderfully express the sensuousness that, for me, is the essence of this great painting. 

Postscript: The above illustration is Henri Matisse's Woman with a Hat (1905)

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