Introduction

What is The New Yorker? I know it’s a great magazine and that it’s a tremendous source of pleasure in my life. But what exactly is it? This blog’s premise is that The New Yorker is a work of art, as worthy of comment and analysis as, say, Keats’s “Ode on a Grecian Urn.” Each week I review one or more aspects of the magazine’s latest issue. I suppose it’s possible to describe and analyze an entire issue, but I prefer to keep my reviews brief, and so I usually focus on just one or two pieces, to explore in each the signature style of its author. A piece by Nick Paumgarten is not like a piece by Jill Lepore, and neither is like a piece by Ian Frazier. One could not mistake Collins for Seabrook, or Bilger for Galchen, or Mogelson for Kolbert. Each has found a style, and it is that style that I respond to as I read, and want to understand and describe.

Showing posts with label Julian Barnes. Show all posts
Showing posts with label Julian Barnes. Show all posts

Tuesday, June 27, 2017

Julian Bell's Thrilling "The Flash of the Blade"


Lucian Freud, "Naked Portrait" (1972-3)



















Most great critics have two sides – positive and negative. They can celebrate and they can eviscerate. Until now, I’d seen only Julian Bell’s affirmative side. But in his riveting “The Flash of the Blade” (The New York Review of Books, June 22, 2017), he’s on the attack. His target is Julian Barnes’s Keeping an Eye Open: Essays on Art. I admire Bell’s writing immensely. It’s fascinating to see him in cutting mode. His weapon of choice is irony. For example, he opens his piece by saying, “I enjoyed an essay about Lucian Freud that Julian Barnes published in 2013—a piece brought together with sixteen others on art and artists in his collection Keeping an Eye Open.”

But then in the next sentence, he says his enjoyment is sourced in his realization that Barnes’s comments “corresponded pleasingly to those in an essay on the artist that I myself contributed to these pages back in 2008.” He writes,

Remarking on Freud’s midcareer lurch toward the influence of Francis Bacon, or on the way that the tortuous stylisms of Freud’s later portraiture are thrown into relief by other people’s photographs of the sitters, or on his greater empathy with still life subjects, Julian the celebrated British novelist seemed, whether by coincidence or design, to walk step by step with Julian the British part-time art writer.

Is Bell hinting that he thinks Barnes’s essay is a rip-off? That word “design” is loaded. Then Bell makes another move – this one more overtly assaultive. He writes,

Barnes, however, had unlike me “met Freud a few times” before the artist’s death in 2011, and these memories sharpen his account, lending it the edge that fills a room when two nervy males enter it and circle it for advantage. Barnes was “struck by the fact that [Freud] never smiled, neither on meeting, nor at any point in the conversation when any other, ‘normal’ person might smile: it was classic controller’s behavior, designed to unsettle.” Barnes’s bid to posthumously outflank the painter leans on Breakfast with Lucian, an indiscreet memoir by the journalist Geordie Greig. Not only will Greig’s gossip “do Freud’s personal reputation harm,” Barnes declares, it will “harm the way we look at some of his paintings, and perhaps harm the paintings themselves.” He transcribes two tales of Freud’s misogyny too demeaning to bear further repetition and submits that

once we know these two stories, we can’t unknow them, and they seem to change—or, for some, confirm—the way the female nudes are to be read…. It is hard not to ask oneself: Is this the face and body of a woman who has first been buggered into submission and then painted into submission?

“Can’t unknow”: what more could art writing aspire to than to make such an indelible dent on “the paintings themselves”? The butchering of Freud is all the more stylish for the sagacious shrug with which Barnes’s closing paragraph extracts the blade: “Perhaps, in time, all this will cease to matter. Art tends, sooner or later, to float free of biography.” Until that day, however, Barnes’s censorious vocal performance, his scolding more-in-sorrow-than-in-anger, will linger resoundingly in his readers’ ears.

That “butchering of Freud” leaves no doubt where Bell stands. He’s against Barnes’s biographical readings of Freud’s work. He calls Barnes’s approach a “censorious vocal performance.” Later in his piece, he writes, “Close reading, however, is merely one weapon, occasionally reached for, in Barnes’s authorial armory. The story-chaser in him has the upper hand.” And later still, he cuts to his core criticism:

For if Barnes the close reader of paintings makes way for Barnes the inquisitive storyteller, the latter in turn defers to Barnes the moralist. Just as he “can’t unknow” the artist’s life, he can’t help couching it in plaudits, exonerations, and sideswipes.

“The Flash of the Blade” is a spirited attack on art criticism as moral judgment. I found it thrilling and laudable.

Monday, January 4, 2016

Vuillard's Late Portraits: Barnes's Bravura Dissent


Édouard Vuillard, "Jeanne Lanvin" (1933)

















What does “Vuillardize” mean? Peter Schjeldahl, in his "Parlor Music" (The New Yorker, March 10, 2003; included in his 2008 collection Let’s See), a review of the huge Édouard Vuillard retrospective that appeared in Washington, Montreal, Paris, and London, in 2003-4, says of Vuillard’s late portraits,

The compulsive renderings of settings, with their pointless attention to bric-a-brac, cast the sitters as an interior decorator’s stilted, finishing touches. In these commissions, he didn’t so much portray his self-satisfied patrons as Vuillardize them.

In Schjeldahl’s opinion, Vuillardization spoils the portrait, rendering the sitter as just one more aspect of the décor. Sanford Schwartz, reviewing the same show, expresses a similar view. He says,

You take in these works where the sitters, in their homes or offices, are surrounded by their lamps, telephones, pets, rugs, coffee cups, artworks on the wall, children’s toys, fountain-pen holders, stacks of mail, and seemingly scores of other items, all of which are exactly as engaging as the person at the center of it, with the same instantaneous avidity with which you pick up Architectural Digest; and you forget these pictures as immediately as you forget Architectural Digest. [‘The Genius of the Family,” The New York Review of Books, April 10, 2003]

But, interestingly, Julian Barnes, in his review of the 2003-4 Vuillard retrospective, titled “Vuillard: You Can Call Him Édouard” (included in his recent collection Keeping An Eye Open), dissents. He says, “We ought by now to be able to look at Vuillard’s later work more even-handedly.” He calls Vuillard’s Jeanne Lanvin (1933) “one of his finest late paintings – indeed one of the great twentieth-century portraits.” He says,

It contrasts the disorder of creation – samples, fabrics, loose papers and other items falling off the front right of the desk – with the absolute orderliness of money: the neat account books, the safe-like metallic drawers behind the sitter. The painting is held together by color: from bottom left to top right, the greens of the glass sculpture case, the sitter’s jacket, and up into the gray-green shadows; from bottom right to top left, the reds of the fabric samples, sitter’s lips and book spines. The two colors intersect cannily – and no doubt truly – in Mme Lanvin’s jacket: there, on the green lapel, sits the scarlet ribbon of the Légion d’Honneur.

Barnes calls Jeanne Lanvin “a triumph of relevant detail.” I find his analysis persuasive. He’s opened Vuillard’s late portraits to new discovery.