Introduction

What is The New Yorker? I know it’s a great magazine and that it’s a tremendous source of pleasure in my life. But what exactly is it? This blog’s premise is that The New Yorker is a work of art, as worthy of comment and analysis as, say, Keats’s “Ode on a Grecian Urn.” Each week I review one or more aspects of the magazine’s latest issue. I suppose it’s possible to describe and analyze an entire issue, but I prefer to keep my reviews brief, and so I usually focus on just one or two pieces, to explore in each the signature style of its author. A piece by Nick Paumgarten is not like a piece by Jill Lepore, and neither is like a piece by Ian Frazier. One could not mistake Collins for Seabrook, or Bilger for Galchen, or Mogelson for Kolbert. Each has found a style, and it is that style that I respond to as I read, and want to understand and describe.

Showing posts with label Robert Macfarlane. Show all posts
Showing posts with label Robert Macfarlane. Show all posts

Wednesday, August 19, 2026

3 Great Thematic Travelogues: First Person








[I’m posting this note out of love for the three books that are the subject of my series “3 Great Thematic Travelogues.” I wrote it about a month ago before the U.S. escalated its attack on Canada. This is likely my last post in the series.]

This is the eighth in a series of twelve monthly posts in which I’ll reread three of my favorite travel books – Robert Macfarlane’s The Old Ways (2012), Roger Deakin’s Waterlog (1999), and Lawrence Osborne’s The Wet and the Dry (2013) – and compare them. Today, I’ll focus on their use of the first person. 

One aspect of these three great books that I relish immensely is their subjectivity. All three are written in the first person major. All three are accounts of personal experience, which, for me, is the most real form of writing. All three are suffused with the personalities of their authors. Who are they? What are they like? How do they represent themselves?

They don’t expressly describe themselves. I have no idea from their writing what they look like. There’s a tiny photo of Osborne on the back cover of The Wet and the Dry. He looks a bit like Marlon Brando in Last Tango in Paris. Of the three, he’s the most psychologically complex. He’s a drinker and a brooder and a loner. That’s his core identity. He reveals more of his personal background than the other two – his alcoholic mom, whom he loves, his alcoholic great-uncle, who “stormed around the world on ‘business’ liquoring himself at a thousand bars,” his girlfriend Elena “in all her blonde and oddly Nordic magnificence.” He describes growing up in the English suburb of Haywards Heath (“Alcohol hovered in the air as an independent presence”). He shows himself in unflattering circumstances such as the time he woke up in his room at the Fairmont Bab al Bahr, in Abu Dhabi, in the same clothes he’d been wearing for weeks, and “with a headache so severe that I had to lie there for some time and try to remember where I had been the night before.” It turns out the night before he’d been so intoxicated he’d dived fully clothed into the hotel pool. The staff had to fish him out and carry him to his room.  

Deakin and Macfarlane aren’t nearly as wild as that. In The Old Ways, Macfarlane has a drink of whisky or gin when he’s with friends, but we never see him totally wasted. In Waterlog, Deakin drinks tea or hot chocolate. I don’t ever recall him imbibing an alcoholic drink. I say they’re not wild, but they do take risks. Deakin swims in rivers and pools where there are eels and pike. He also descends into Hell Gate – one of the book’s most memorable scenes: 

Courage up, I returned to the turbulent rim of the gorge and did what I knew might be an unwise thing. I couldn’t help it. I began to slide into the mouth of the abyss itself. I found myself in the first of a series of smooth limestone cups four or five feet in diameter and anything between three and five feet deep, stepped at an acute angle down a flooded gulley of hollowed limestone that spiralled into the unknown. In the low light, the smooth, wet walls were a beautiful aquamarine, their shining surface intricately pock-marked like the surface of the moon. All my instincts were to hold on, but to what? The ice and the water had polished everything perfectly. The torrent continually sought to sweep me with it, and so I slithered and climbed down Hell Gill’s dim, glistening insides, through a succession of cold baths, in one long primal scream.

Macfarlane takes risks, too. He walks ancient footpaths in the West Bank of Palestine where there’s danger of both Palestinian and Israeli gunfire. On a mountain in Scotland, he follows a trail of footprints in the snow that lead him and his companions into grave trouble:

Then the ledge narrowed to no ledge at all; just heather and rock, perhaps twenty degrees off the vertical. By now we had stopped speaking, concentrating on each handhold and foothold. Below was the fall, behind us an almost irreversible route, and ahead of us apparently untraversable ground – across which the footprints padded; the same regular spacing, the same enticing trail. I stopped. The others stopped in turn behind me. I felt sick. The slop and douse of adrenalin, panic spliced with moments of calm, pinpricks of fright in my temples. In the valley below us I could see normal life continuing: the flash of sun from a car’s windscreen as it moved along the road, a walker on the loch-side path, a gull banking over birch trees.

Deakin and Macfarlane are naturalists – brilliant describers of birds, animals, trees, flowers, insects, sunlight. Osborne is not. His topography consists of bars, the darker the better. He’s very much at home there. Here’s his description of the Cap d’Or in Cairo:

I love the tables here piled with nutshells, the smell of dogs and oily ful, and the sinister bar with its filthy bottles. The floors crunchy with the same pistachio shells. The men dishevelled and worn-down looking, in their cheap leather jackets and woolly hats. There is no question that Cap d’Or is a great bar of a certain kind because there is no sexuality, no women, no flirting, no frivolity, no beauty, no cuisine on the side, no clocks, no well-dressed bohemians and pretty young men with nothing to do. It’s a place of quiet but pungent pessimism, where the drinker at best can divert himself with a backgammon board but where he usually sinks sweetly into his own meditations.

Macfarlane is a connoisseur of light:

Those early-day miles were magical, up and down hills, through beech and coppice hazel woods, with a marine light in the beech woods that gave the feeling of walking in cool water.

A scorching band of low white light to seaward; a thin magnesium burn-line.

The light had modified again, from nacreous to granular to dense.

Light quibbling on the swell.

Each dip of the oars set loose a storm of light: a swarm of fireflies, a wind-curl of fire-leaves outlighting the vortices.

The sunlight fell hard as timber.

A gold-grey flutter of light from the fire.

Sunlight, sifted by foliage, cross-hatched the path.

The understorey of the forest was thickened with rhododendron, whose leaves shone bronze where the full light caught them. 

Heaps of old black oily snow by the sides of the roads; the sky low and overcast; a hidden sun shedding a weak and eely light.

The paths of the Downs compelled Ravilious’s imagination, and so did the light: falling as white on green, distinctive for its radiance, possessing the combined pearlescence of chalk, grass blades and a proximate sea.

Sunlight curled and pooled on the shell of a blue-black beetle dragging and bumping itself towards the monastery. 

Deakin is a connoisseur of water:

Breast-stroking up and down the thirty yards of clear, green water, I nosed along, eyes just at water level. The frog’s-eye view of rain on the moat was magnificent.

Water rushed about everywhere here, and amongst the remains of a settlement I found a spring inside a kind of stone temple covered in ferns. I went down to drink from it, and felt its atmosphere and power.

I hastened into the deliciously soft, warm water and set about swimming my mile: 56 lengths of the 30-yard pool. 

I was welcomed by the superintendent, changed in an enclosure where everyone just left their clothes trustingly on a peg or a wooden bench, and went off the springboard for a long swim in the glassy, sweet-smelling springwater. 

Diving naked into a clear, black river pool off old-fashioned coconut-matted boards is not a pleasure that comes along every day.

The Fowey River is 40 feet deep at high tide, and I began to feel the depth of the water beneath me.

Once in the sea, though, you begin to relax and lose yourself in the rhythm, feeling the texture of the water, opening up your lungs and breathing deeper, becoming aquatic. 

The water was grained with silt, like an old photograph. 

I stripped and dived in. It was so cold, I might have flung myself into a bed of nettles. Then came the heady rush of the endorphins, or “endolphins” as a friend once called them, the natural opiates with which the body anaesthetises itself against the cold, and the adrenaline.

The sleek, black water tasted fresh and peaty as I leant into the shuddering current with each new stroke in the deep, high-sided cauldron.

Feeling no modesty before the deer, I entered the ineffable softness of Lochan Mic-a-phi and crossed straight over it. If some of the Fen rivers were gin clear, this was like swimming through single malt whisky. It was deep and refreshing, but by no means cold; somewhere in the mid-sixties Fahrenheit. The loch turned my body to the dull gold of a carp, and bore me up as if in water-wings, as I returned across two hundred yards of the finest water in the world, tasting it at intervals. To feel its balmy softness in every limb, at every stroke, was a kind of heaven.

When swimmers talk of fast or slow water, this is the sort of thing they mean. The absence of wavelets, or other bathers, means you can breathe and move in perfect rhythm, so the music takes over. Mind and body go off somewhere together in unselfconscious bliss, and the lengths seems to swim themselves. The blood sings, the water yields; you are in a state of grace, and every breath gets deeper, more satisfying. You hunker down and bury yourself in the water as though you have lived in it all your life, as though you were born in it, and thoughts come lightly and easily as you swing up and down in the blue. 

I swam through the cold, polished water, each stroke a perfect arc of tiny bubbles, everything in equilibrium. 

Deakin and Macfarlane have similar sensibilities. Both love nature. Both spend substantial portions of their days exploring it. Osborne isn’t a naturalist. His natural milieu is the bar, the hotel, the café. He loves wandering the back alleys of ancient cities – Beirut, Istanbul, Cairo. He’s a connoisseur of alcohol:

In Milan that summer, as the temperature reached almost ninety-five every day in the deserted streets and squares around the hotel, I forced myself to stop dreaming of the fjords of Norway and the ice hotels of the Arctic Circle and, gritting my teeth, went instead to the lounge where gin and tonics were served to the guests of the Town House Galleria from a moving tray equipped with buckets of ice, lemon rinds, and glass stir sticks. I liked to go at an hour when I knew the place would be empty, and this movable bar would be for me and me alone. The tall windows would be opened an inch, the gauze curtains flapping, the flowers wilting on the restaurant tables. The drinks trolley had stoppered crystal flagons of unnamed cognac, a bowl of marinated olives, Angostura bitters, and bottles of Fernet. It was like being in a luxury hospital where, because you are paying so much, you are entitled to drink yourself to death privately. You go right ahead, because you are human and drink is sweet.

Deakin has more humour in him than the other two. The above quip about “endolphins” is a good example. I’ve used it myself a few times when I’ve been out swimming with friends in cold water and it never fails to get a laugh. Another example – his story about two guys in a pub:

Another of the swimmers’ tales was about Jeffrey Bernard and the actor John Le Mesurier. They were old drinking companions and would invent ever more absurd private games to amuse themselves secretly in company. A long-running favourite was to see which of them could casually insert the most outrageous clichés into a conversation undetected by anyone else. They had entered a pub in a small Devon seaside resort, and remarked to the landlord how inviting the sea looked that day. “Ah yes,” he said, “but it can be treacherous. Only last week, a young boy went swimming out there and drowned.” Everyone in the pub fell into a respectful silence, and, after a pause, Le Mesurier said, “Well, it just goes to show, you can’t be too careful,” at which Bernard snorted loudly into his glass, burst into fits of uncontrollable laughter, and the pair were obliged to leave, never to return. 

Are these books self-portraits? Yes, of course. They’re chronicles of personal experience. Each book is a form of journal, recording what the authors see and do in detail after glorious detail. Along the way, stuff happens that reveals aspects of their character: Macfarlane’s bike accident (“I had cracked a rib, possibly two, but this seemed a minor impediment to walking”); Macfarlane at his grandfather’s funeral (“I nearly cried, and could not tell why I didn’t”); Macfarlane in danger on the icy slope of a mountain in Scotland (“I felt sick. The slop and douse of adrenalin, panic spliced with moments of hovering calm, pinpricks of fright in my temples”); Deakin’s fear of unknown things in the deep (“Swimming up to the tangle of tree roots in deep water, I experienced one of those sudden intimations of dread, known to all wild swimmers, about what could be lurking beneath the surface”); Deakin in a wild, dark mood after sweating traffic for hours on the way down through Somerset (“It was one of several moments when I began seriously to question the whole outlandish project”); Osborne with his girlfriend (“Elena crawled on top of me and said, ‘Drink or amore? Which one first?’ Amore, then, but soon after the drink”); Osborne in Islamabad (“In one of the most dangerous and alcohol-hostile countries in the world, I wondered what it would be like to intoxicate oneself”); Osborne alone in his room at the Windsor Hotel in Cairo, remembering his mother (“I made a silent toast to my mother, who would have enjoyed drinking it with me in that fusty, darkened room where the shutters were falling off their hinges”). 

One thing all three authors have in common: their voices on the page are mesmerizing. I enjoy their company immensely. 

Postscript, August 27, 2026: I've started a new blog called Acts of Attention.

Wednesday, July 1, 2026

3 Great Thematic Travelogues: People








This is the seventh in a series of twelve monthly posts in which I’ll reread three of my favorite travel books – Robert Macfarlane’s The Old Ways (2012), Roger Deakin’s Waterlog (1999), and Lawrence Osborne’s The Wet and the Dry (2013) – and compare them. Today, I’ll focus on their sense of people.

“Above all, this is a book about people and place,” says Macfarlane, in the “Author’s Note” at the beginning of The Old Ways. The people who figure most centrally in his narrative embody the paths and seaways he travels – people like Ian Stephen, Finlay MacLeod, Anne Campbell, Steve Dilworth, Rajah Shehadeh, Miguel Angel Blanco, Jon Miceler. They guide Macfarlane. Stephen accompanies him on two voyages, one to the Shiants, the other to Sula Sgeir. MacLeod and Campbell help him find Manus’s way. Dilworth takes him on a pilgrimage to a sacred rock on the Isle of Harris. Shehadeh guides his walks in Palestine. Blanco walks with him through the Fuenfría valley. Miceler leads him on an expedition to Minya Konka.

They’re all wonderful guides. How does Macfarlane evoke them? At least three ways. Firstly, he describes their physical appearance. Here, for example, is his portrait of Ian Stephen:

Ian in appearance: curly silver hair, a shallow white stubble, two thin silver earrings in his left ear, too fine to be piratical. Ian in manner: sharp, fox-like, generous, mischievous. Ian in voice: lilting, Gaelic-inflected. Ian in stature: small, almost boyish. He has an air of youthfulness to him, seems younger than me, though he’s more than twenty years my senior. His physique, like his language, is compact and wiry, capable of reach and strength. Physically, he’s whipped-tight, made of hawser and halyard wire, but his character is full of flex. He passes in and out of moods of intense concentration, whose endings are marked by a quick grin, a register shift, an agile impiety. He doesn’t take well to fools or frauds. The first time we met I felt gauged, appraised, quickly read. Eyes moved up and down me. I had the same sense of apprehension as when stepping through an airport scanner. Then – clear. Green light. No improper goods. Nothing falsely hidden. A test passed, for the time being at least.

Secondly, he describes where and how they live. Here, for example, is his depiction of the kitchen of Steve and Joan Dilworth’s house in the Hebridean village of Geocrab:

Within a few minutes of arriving I was at the kitchen table with a coffee in one hand and a gin and tonic in the other, telling Steve and Joan about the night in the beehive shielings and the discovery of Manus’s path. A stuffed guillemot regarded me quizzically from on top of a wall-mounted speaker. On a three-foot-deep southern windowsill sat what looked like the bronze skull of a praying mantis, two feet long and with bulging eyes. Stacked under the window were dozens of empty bird’s-egg display cases: dark pine, glass-topped, segmented by fine wooden partitions, with cotton-wood nests ready to receive each blown dead egg, and copperplated name cards to identify the species: Sardinian Goldfinch. Greenshank. Red-Billed Tern.

And here, unforgettably, is Steve’s workshop:

On a chest freezer sat a human skull, the cheekbones of which had been partially built up with plaster and resin, but the nose of which was unreconstructed: just a blade of cartilage cutting out from the face. On a shelf was a wooden owl, with a glistening rope or cord of metal protruding from its open mouth. From a rafter, dangling from its meat hook, was the Hanging Figure.

Two of the walls were lined with workbenches. Barrels stood about as tables and desks. Every surface was cluttered with objects. Conical flasks, bell jars, retorts, syringes – the glassware of an apothecary or mad inventor. Cork-stoppered phials, film cannisters. I found a jar containing an inch or so of a red unguent, which appeared to glow from within. I picked it up and rotated it so that I could read the sticker: SEAL OIL. The oil slunk around the jar’s base, leaving a ruby tideline on the glass. 

There were pots filled with feathers, mostly tail and wing, and separated roughly by species. On the benches were the tools of the job: clamps, pliers, calipers, gauntlets. A springy curl of minke baleen, a foot-long, black and polished. The cochlea of a grey whale. 

At waist level on a bench in the workshop was a basket filled with horns, teeth, bones and beaks from unidentifiable creatures. Unicorns? Hippogriffs? Dragons? I lifted the basket, and underneath it was a shallow crate containing perhaps fifty hollow sand dollars, little pods of white with their cryptic dot-markings. Nestled among them was an armadillo’s shell, orangey in colour and delicately articulated, covered in pale wire-like hairs. I picked it out and held it. It sat like a bubble on my palm.

The third way Macfarlane evokes his people is by showing them interacting with the landscapes they know and love so intimately. Here, for example, is his description of Finlay MacLeod interpreting certain topographical features of the Isle of Lewis:

One of the reasons I enjoy being with Finlay is his ability to read landscapes back into being, and to hold multiple eras of history in plain sight simultaneously. To each feature and place name he can attach a story – geological, folkloric, historical, gossipy. He moves easily between different knowledge systems and historical eras, in awareness of their discrepancies but stimulated by their overlaps and rhymes. Scatters of stones are summoned up and reconstituted in his descriptions into living crofts. He took me to a green knoll in Baile na Cille in mid-Lewis, and recalled for me the scene in 1827 when a Reverend Dr. Macdonald had gathered 7,000 people around the knoll for a mass conversion to Calvinism. A crag-and-tail outcrop of gneiss in the moor drew him back into the Holocene and an explanation of how, after the glaciers had retreated from the Western Isles around 12,000 years ago, the peat began to deepen in the lees of the exposed rock-backs. To Finlay, geography and history are consubstantial. Placeless events are inconceivable, in that everything that happens must happen somewhere, and so history issues from geography in the same way that water issues from a spring: unpredictably but site-specifically.

Roger Deakin’s Waterlog features dozens of people. For example:

Sid Merry, who takes Deakin eel fishing on the Great Ouse (“Sid is a wiry, weather-beaten man of medium build who knows the Great Ouse better than anyone”);

Ernie Hall, a dart player in the Three Tuns at Welney, who tells Deakin about the times after work on hot days he and his friends “used to dive off the bridge there into the muddy Hundred Foot Drain, swim down on the ebb-tide to the Crown, three miles away, sink three pints while the tide turned, then swim back up on the rising tide to Bank Farm, where he lived”);

Deakin’s old swimming companion Dudley, who accompanies him on swim at Holkham beach (“Miles from anywhere, we came upon a waterhole that was especially long and deep, and splashed about in it like two desert travellers in an oasis”);

Deakin’s cousin Adrian, who accompanies him on a swim in a tarn in the Rhinog Mountains of Wales (“We stripped off and leapt in. It took our breath away. The pool was three or four feet deep with just enough room to swim, as in a treadmill, against the current. Every second was an eternity. Neither of us stayed in for longer than a minute but sprang out on the knife-edge between aching and glowing”);

Judith, Deakin’s host at the weir in the village of Fladbury on the River Avon (“We dived off an old stone landing-stage into sixteen-foot-deep clear water above the weir and recklessly breaststroked a few hundred yards upstream as far as a bridge”);

Deakin’s friend John, who accompanies him on a swim in a bathing place in Dartmoor where the River Dart is joined by an unusually cold moorland torrent (“My friend John and I, wearing masks, snorkels and flippers, dropped straight into deep water off some rocks and swam against the current up into the pool. What we saw there astonished us both. About ten feet down in the clear water, dappled with sunlight, lay dozens of salmon, many of them well over two feet long. They turned and nosed off languidly upstream at our approach, disappearing into the clear green bubbling river, or amongst the shadows of underwater rocks”);

Madeleine, a painter, whom Deakin meets when the two of them are swimming in Penzance’s Jubilee Bathing Pool (“Madeleine asserted confidently that swimming is better than sex, and that it is an invaluable inspiration to her painting. There was no arguing with that. Her comment was curiously in tune with the sensuous nature of these original lidos”).

Deakin’s friend Brian, who uses his boat to shield Deakin from the view of the coastguard as he swims across the mouth of the Fowey River from Polruan to Fowey and back (“Brian and his children, Holly and Joe, chatted away as we went, and I eased into a steady breaststroke, keeping to the seaward side of the boat, out of sight of the harbourmaster’s office”);

Deakin’s friend Gary, who accompanies him on a swim in a natural rock pool at Treyarnon, in Constantine Bay (“Gary and I went in too, and the retriever, called Moll, we discovered, swam over to greet us. She looked magnificent in the water and moved with instinctive grace, snout just clear of the surface, tail out as a rudder”);

Stephen Rees, who tells Deakin a story about being bitten by a pike (“Almost immediately he felt ‘a bash’ in his right arm, which was trailing in the fast water. He told me he thought for a moment he had hit it on a sunken branch. Then he looked down and recognized the head of a pike holding on to his forearm and saw the flash of its body as it spun away”);

Gavin Edwards, an Aysgarth potholer, whom Deakin encounters at Bernie’s Caving Café in Ingleton, and who tells Deakin about the existence of a wild gorge (“a deep gash in the limestone filled with white water dropping steeply for two hundred feet”) called Hell Gill, which Deakin decides to swim;

Deakin’s friends Caroline, Ruth, and Neil, who row Deakin across the loch at Ardpatrick, Argyll (“The plan was to row across from the ferry cottage to the quay on the opposite shore. I would then swim back, escorted by the boat”), and who, the following afternoon, accompany him on a swim “in 360 feet of turquoise water in a sheer-sided quarry on Belnahua”);

Denis, who takes Deakin in his boat to Gillingham Strand on the River Medway, and then escorts him on his swim across the river to Hoo Salt Marsh Island and the Folly Fort (“Sometimes Denis rowed ahead of me, sometimes to one side, and sometimes behind. Both of us had settled into the zen of rhythm by now”);

Steve, an artist camping on Hoo Salt Marsh Island, who gives Deakin a tour of Folly Fort (“Steve’s canvases were propped up around the walls or hung from a washing line like dried cod. They were a kind of collaboration between the man and the river. When we had finished our lunch and I had changed, we set off over the marsh to explore the island and see some of his work in progress”);

Somerset farmer Peter Hansford, who shows Deakin his cider shed (“Mr. Hansford drew off some of the dark nectar out of a tap in one of the barrels, and offered us a half-pint each. It was viscous, cool and sharp, then the taste of the fruit came through. It was probably vicious too, but I liked it and was soon on a second glass”);

Deakin’s friend Lucy, who invites him to swim in the outdoor pool on the grounds of her posh London flat (“I can think of no greater luxury than swimming outdoors at night in gently mulled water when there’s a chill in the air. It is like being tucked up in bed on a frosty night with the window ajar”);

Deakin’s friend Michael, who arranges Deakin’s admission to the indoor swimming pool of the Royal Automobile Club in London (“The long, green pool was a magnificent high-ceilinged Byzantine affair, all turquoise mosaic pillars and wide terrazzo floors. The pool was edged with marble and a fine spray of water played on the surface at the shallow end. The pillars sparkled with a serpentine brilliance and there was a Roman opulence to the place”); 

Deakin’s friends Lucy, Madeleine, Tim, and Meg, amongst others, who join Deakin at the Hidden Hut, in Walberswicki, Suffolk, to celebrate his journey’s end with a Christmas Day swim in the North Sea (“Once fully immersed and striking out for deeper water, I experienced the intoxication of the fiery cold, and found myself splashing about and even body-surfing with manic energy”).

Macfarlane and Deakin have many friends and companions and appear to enjoy their company. I’m not sure the same can be said of Lawrence Osborne. In his The Wet and the Dry, he says repeatedly that he wants to be alone: “I am resolutely solitary at the hotel bar at ten past six, and the international riffraff have not yet descended upon its stools”; “I am alone, I think to myself, on my little lake of slightly gelatinous vodka. I am alone, and no one can touch me. I am haraam”; “But usually, as I say, I am alone, and it is this quality of aloneness that is most special. The solitude of the bar is so absolute, so gutting that you wonder why Edward Hopper didn’t paint it more often”; “Crudely but also subtly, the bottle facilitates this solitude, and the drinker knows it all too well”; “It was a place to savor life’s inevitable solitude and uncertainty”; “ ‘The bar,’ as Luis Buñuel once wrote, ‘is an exercise in solitude’ ”; “Some places are intended as a withdrawal, a penance. Places where one is doomed to be alone with the self”; “And as I sip my vodka martini in the Bristol at midnight, alone but for a bowl of salted peanuts ...”; “Back in Cairo, I spent some days alone at the Windsor, venturing nightly down to the decaying bar and its atrophied antlers and drinking cold glasses of disgusting Omar Khayyam with plates of hummus.”

Nevertheless, people do figure in Osborne’s book. There’s the Druze warlord Walid Jumblatt, with whom Osborne has lunch:

The windows were open, and we could smell the snow. On the table was a bottle of Chateau Kefraya, the wine that Jumblatt invests in. As I was seated next to him, he politely poured me a glass. The politics died down, and he seemed genuinely curious to hear what a drinker would think of his production.

There’s Osborne’s family: his father (“He liked his pint rather than his dram”); his mother (“She was a woman who had wandered almost by accident into a life she had not quite intended for herself”); his great-uncle John O’Kane (“Here was a male gorgon who stormed around the world on ‘business’ liquoring himself at a thousand bars, ‘that drunken Irish loafer,’ as my father called him, who didn’t care about gathering moss as he rolled like a stone through his ramshackle life”).

There’s Osborne’s Italian girlfriend Elena, “in all her blonde and oddly Nordic magnificence.” I like this line: “Elena crawled on top of me and said, ‘Drink or amore? Which one first?’ Amore, then, but soon after drink.”

There’s Isphanyar Bhandara, owner of the Murree Brewery in Rawalpindi. Osborne visits his office:

In wall cases stood rows of Murree products: Kinoo Orange Vodka, Citrus and Strawberry Gin, Vat No. 1 Whisky, clear rum, and beers. There were also the fruit juices and fruit malts that Murree sells to Muslims, foremost among them a thing called Bigg Apple. When Isphanyer spoke rapidly on the phone, his Urdu was mixed with urgently crisp English words: “maximize,” “incentivize,” “target,” and then “look after him!” From time to time he paused to sweep a deodorant stick into his arm pits and laughed a little nervously. He was handsome, quick, and on edge.

There’s master distiller John Campbell, who gives Osborne a tour of the Laphroaig distillery on the Isle of Islay:

We went up to the cement-floored malting room, where Laphroaig’s barley is rolled out and dried. Malting is the process of flushing barley three times with water to make it germinate over a period of fifty-two hours. The husks are then dried three times as well. Laphroaig is one of only five distilleries in Scotland that “floor malts” by hand – that is, they expose the grain to natural air by opening and closing windows. Enzymes pour through the tiny acrospire at the barley husk’s core, and at its tip an embryo begins to emerge. Campbell split one and showed it to me, adding that this means the barley is getting ready to produce sugars. But before this germination actually occurs, there’s an intermediate step: the husks are shoveled into a kiln room for the process known as peating. A peat fire belches a perfumed smoke into the kiln for fifteen hours and saturates the dried-out barley with its aromas.

There’s Osborne’s friend Sébastien de Courtois, a French scholar of Islam, who takes Osborne to the Nurettin Cerrahi Tekkesi, a little-known dervish school of the seventeenth-century saint Cerrahi Halveti, where they witness an extraordinary ceremony:

A series of circles had formed, the men holding hands. They turned slowly clockwise, their heads still turning to left and right, dipping, the bodies bending slightly to the right as they uttered the same words. In the salon, the old men seated on the sofas made the same motions with their heads, their eyes closed. They were inducted into the same trance. The sema, the ceremony. Drummers had appeared, in white turbans. At the center of the circle stood a single dervish in his tall camel-hair sikke hat symbolizing the tombstone of his ego. He was younger than the leaders conducting the chants, the mustache carefully trimmed.

The chanting ebbed and flowed, changed rhythm and speed. The men began to sweat and half-dance as they turned. Something had clicked between them, and they were now fused into a single whole. The man in the sikke began to rotate in the center of the space. His arms wide, dressed in white, he spun like a sycamore seed falling: an expression of pure intoxication.

And there are the two Lebanese winemakers Labib Kallas and Andre Hajj Thomas, who give Osborne a tour of their vineyards located some thirty miles north of Cairo:

We walked across the vineyards in cool winter sun. Vines to the horizon in every direction. The two men stopped here and there to watch the workers pruning, intervening to correct their technique. The intricate technical details of viticulture are so alien here that they have to be supervised with constant attention. The two men sometimes sleep out in the vineyards in order to do it around the clock, and over time the field hands have adapted to these peculiar demands. Yet over this whole enterprise, with its initial investment of $2 million, there hangs the inevitable uncertainty of making an alcoholic product in a country that is retreating from its secular inheritance. 

Those are just some of the people in The Wet and the Dry. And don’t forget the bartenders: Time Out’s Johnny Khouris (“Beirut’s most famous bartender”) and the Windsor’s Marco (“An ancient and venerable bar must have a barman exuding those qualities. The Windsor has Marco”), to name two.  

All three of these great books throng with people. I’ve identified a number of them. But, so far, I haven’t mentioned the protagonists – the authors themselves. Their “I”s are on almost every page. Can these works be read as self-portraits? That’s the subject of my next post in this series.  

Monday, June 1, 2026

3 Great Thematic Travelogues: Place








This is the sixth in a series of twelve monthly posts in which I’ll reread three of my favorite travel books – Robert Macfarlane’s The Old Ways (2012), Roger Deakin’s Waterlog (1999), and Lawrence Osborne’s The Wet and the Dry (2013) – and compare them. Today, I’ll focus on their sense of place.

How do writers convey sense of place? Barry Lopez, in his essay “The American Geography” (included in his 1998 collection About This Life), provided this recipe: “It is through the power of observation, the gifts of eye and ear, of tongue and nose and finger, that a place first rises up in our mind.” All three writers in this series are brilliant observers and describers of place. 

For example, in The Old Ways, Macfarlane evokes Waking Stairs, where he begins his walk on the great British offshore path called the Broomway, as follows:

The air at Waking Stairs was warm and close; thick like gel in the nose and mouth. The tide had recently turned, and just offshore the exposed Black Grounds were steaming: a brown mudscape of canyons and buttresses, turgid and gleaming, through which streams of riddled. Sandpipers and oystercatchers strutted in search of breakfast. The surface of my body felt porous, absorbent. The creeks and channels bubbled and glistened. Two big gulls pottered the tideline, monitoring us with lackadaisical, violent eyes.

Macfarlane’s descriptions of place are vivid, sensuous. His words call up pictures. Look at the way he evokes Stornoway harbour, where he launches his voyage to the Shiants:

Mid-morning departure, Stornoway Harbour, which is also known as the Hoil: hints of oil, hints of hooley. Sound of boatslip, reek of diesel, Broad Bay’s wake through the harbour – a rugged line the fuel slicks on the water’s surface, our keel slurring petrol-rainbows. Light quibbling on the swell. We nosed through the chowder of harbour water: kelp, oranges, plastic milk bottles, sea gunk. 

One more example from The Old Ways – this a wonderful evocation of the little Hebridean peninsula called Aird Bheag, where Macfarlane starts his search for Manus’s path:

The peninsula was a beirgh, or a’ bheirgh, a loan-word from the Norse that designates “a promontory or point with a bare, usually vertical rock-face, and often with a narrow neck.” Its cliffs were pinkish with feldspar. Inland, near Griomabhal, I could see a golden eagle, its primaries extended like delicate fingers, roaming on a late-day hunt. A tern beat upwind: scissory wings, its black head seemingly eyeless, its movement within the air veery and unpredictable as a pitcher’s knuckle-ball. Creamy waves moshed and milked on the beach and rocks, making rafts of floating foam just offshore and sending spray shooting above the level of the tent. Wave-surged infralittoral rock, tide-swept circalittoral rock, micro-terrains of lichen and moss. Far out to sea there were breaches in the cloud through which sun fell. 

Roger Deakin, in Waterlog, swims in at least fifty different locations throughout the British Isles. Each is specificly and individually evoked. Here, for example, is Belnahua, one of the Slate Islands, in the Firth of Lorn, Scotland: 

Everything on Belnahua was ruined, except its wild beauty. There were two rows of dilapidated slate cottages carpeted in long grass with just their walls and fireplaces left. Holed and half-demolished by the winter storms, what was left of their windows framed dramatic views of the Garvellachs and the distant Paps of Jura across the sea. Bits of derelict machinery lay everywhere: cogs and pulleys, shafts, spindles, wheels, gears, cranes, pitted bollards and rusting fragments of narrow-gauge track. The beaches were all silver, black and grey, with fine black sand and all denominations of the island’s slate coinage, some flecked with a starry night sky of fool’s gold, others striated with the finest random white pencil lines of quartz, the doodling of mermaids. The tides had sorted and screened them by size, stacking them like books end-on in flowing lines and whorls that traced the eddies and turbulence that clamoured over them.

And here is Jaywick Sands, a village on the Essex coast of England, one of Deakin’s favorite places, because “Nobody has spent much money on Jaywick, with the result that you can still feel some of its original atmosphere and character”:

I turned and looked back towards the shore and the curious collection of bungalows that lined the seafront, lit by the dying reflected sunlight, their wooden clapboarding picked out in garish colours. At one end of the little curved sandy bay was the Jaywick Beach Bar, with a fifteen-foot square of concrete jutting out into the water, and beyond it, further off, a Martello tower. A fishing smack rode at anchor, trailing a wake that ploughed the smooth surface of the tide-stream. The bungalows were tiny, with much brightly-coloured picket fencing around them. A light plane flew in over the bay and came in to land behind the houses on a tiny airfield that had a windsock and a board advertising pleasure flights along the coast. The ancient gnarled remains of a groyne heaved out of the sand, the concrete slabs thrown together like dice by storms. The defiantly anachronistic spirit of Jaywick was distilled in a sign on the miniature promenade advertising the pub: NEVER SAY DIE – LIVE ENTERTAINMENT. The promenade was tiny, more of a sea path squeezed in behind the sea wall, and the bungalows, with their stilts and verandas, crammed together facing out to sea like punters at a racecourse trying to get a view. On the skyline of low sand-dunes a horse and rider trotted round and round. 

And here is the Oasis open-air pool in Covent Garden, London, on a cold November evening:

I walked out to the pool across a coconut rug thoughtfully laid across the frosty paving stones. The air was biting, but the water was simmering at eighty-four Fahrenheit, and steaming. A dense cotton-wool mist rose off the surface, diffusing the lights and reflecting off the lifeguard’s glass kiosk.  But it was too cold to sit about. He or she (I couldn’t see) paced up and down by the pool muffled in a thick parka with a tracksuit underneath and a bathing costume several layers in, like a Russian doll. All around, London was breathing, clicking and buzzing under an orange sky. Floating on my back in the pool and looking up, I saw the balconies of council flats and bright offices lit up with people at computers in the windows, and, up above, a black starry sky with now and again a jet. As a swimmer, I felt connected to everyday life in a way I never do in an indoor pool. I had ridden here under my own steam, and here I was in the centre of London gazing up at the stars in the utmost luxury of a heated outdoor pool. It seemed the height of civilization. Yet this was no exclusive private pool; with a Leisure Card from Camden Council, you could get in for £1. With Lubetkin’s High Point pool in Highgate, this must be the best cold-weather pool in London. It was exhilarating to swim wild and free in the middle of the big city in November, breathing in the sharp, frosty air, limbs suffused with the warmth of the pool. Other swimmers materialized out of the mist and glided past silently. All you heard was the immediate lapping of the water and the big rumble and hum of the invisible city beyond the ramparts of flats and offices. Just a few yards away through the darkness, other bathers were visible through the glass walls of the indoor pool. It was warm in there, but there is no warmth as satisfying as heated outdoor water on a frosty night. Floating in the surreal space between extremes of hot and cold, it is so different from the physical world you are used to that you are suspended in time. 

I love that passage. Deakin puts me squarely there in that splendid outdoor pool. I feel his exhilaration. 

Speaking of thereness, Lawrence Osborne, in The Wet and the Dry, evokes bars so vividly he makes you feel you’re right there with him, sipping a gin and tonic or a vodka martini or a glass of arak or whatever he’s having. For example:

In Milan that summer, as the temperature reached almost ninety-five every day in the deserted streets and squares around the hotel, I forced myself to stop dreaming of the fjords of Norway and the ice hotels of the Arctic Circle and, gritting my teeth, went instead to the lounge where gin and tonics were served to the guests of the Town House Galleria from a moving tray equipped with buckets of ice, lemon rinds, and glass stir sticks. I liked to go at an hour when I knew the place would be empty, and this movable bar would be for me and me alone. The tall windows would be opened an inch, the gauze curtains flapping, the flowers wilting on the restaurant tables. The drinks trolley had stoppered crystal flagons of unnamed cognac, a bowl of marinated olives, Angostura bitters, and bottles of Fernet. It was like being in a luxury hospital where, because you are paying so much, you are entitled to drink yourself to death privately. You go right ahead, because you are human and drink is sweet. 

Here’s Time Out in Beirut:

Beirut is the only city where the bar and muezzin cannot dominate each other. From Abdel Wahab, Furn El Hayek runs gently downhill toward Saints Coeurs, past Ottoman houses with their balconies and high arches intact, the gardens dark with hundred-foot trees. Near the bottom, on St. Joseph University Street, stands Time Out, which may be the oldest continuously running bar in Beirut. It is built into three floors of a house that was once a table d’hôte in the late nineteenth century and is now like an English country home with a basement of white stone vaults. Here is that perfect bar: a worn-in room with, at its center, a great wall of bottles in niches, and around it armchairs and oils and shaded lamps and, leaning on said bar, the white-haired and bearded Jacques Tabet, who during the civil war was known cryptically as Beirut Number Three. Tabet is Beirut’s most cantankerous and generous bar owner, and his creation is very like himself: interconnected rooms like salons in a private house, an unlit garden terrace, corners where men can smoke cigars without occidental disapproval. A bar for adults, in other words, and not for screaming children. In New York it would have been closed down long ago for this very reason.

And here is the Windsor in Cairo:

The Windsor is my favorite bar in the Middle East. It is, when you first enter it, still an officer’s mess equipped with all the expected decorations of a male space: dozens of large and small antlers protrude from its walls, some so small they are like bones of tiny extinct species unique to the Sahara. The chandeliers are rings of enmeshed antlers. Antelopes, gazelles, ibex, dark wood, low bookcases, shaded lamps, and bar shelves filled with dusty bottles of Omar Khayyam wine and Stella, the Egyptian national beer. It is a perfect anachronism. It must have been one of the bars of Fermor and Durrell in 1942.... The Windsor sits unnoticed within the backstreets of Cairo’s downtown, the core of the nineteenth-century city that has for decades decayed like compost until it is almost unrecognizable as the downtown that was once magnificent, the city of King Farouk and Omar Sharif and Om Kalthoum. A city of Parisian boulevards and balconied apartment blocks lifted from the Rue Réaumur. The city of the Café Riche and wondrous hotel bars and a life of flaneurs rarely inconvenienced by religion. The Paris of the East, pace Beirut.

Description of bars is one way to evoke place. Another is description of people. That will be the subject of my next post in this series. 

Friday, May 1, 2026

3 Great Thematic Travelogues: Action








This is the fifth in a series of twelve monthly posts in which I’ll reread three of my favorite travel books – Robert Macfarlane’s The Old Ways (2012), Roger Deakin’s Waterlog (1999), and Lawrence Osborne’s The Wet and the Dry (2013) – and compare them. Today, I’ll focus on their action. 

Is there such a thing as a travel book that lacks action? Yes! Mary McCarthy’s The Stones of Florence (1959) comes immediately to mind. Full of dates and myths and history dry as dust, there’s nary a drop of action in it. McCarthy doesn’t go anywhere or do anything. It’s one of the most disappointing travel books I’ve ever read. The three books under consideration here are not like that. They brim with action. Robert Macfarlane, in his The Old Ways, walks, bikes, skis, sails, climbs, and explores some of the oldest pathways on earth. Here, for example, he’s on an expedition to Minya Konka, the highest mountain in Sichuan province, China:

So it was down, steeply down, across shale slopes, the stones of the path flowing in the sunlight, the horses skidding on their front hooves, braking with their back hooves, deerskin bags lurching forwards on their flanks, their bells tolling rapid alarm. We came on behind, tracing a stream-cut as it plunged off the pass, following it between saplings of pine and Himalayan oak and through bushes of rhododendron, stumbling in powder snow that reached knee-deep in places. The stream was part frozen: halted mid-leap in elaborate forms of yearning – chandeliers, ink-flicks and hat feathers. On the west side of the valley, the tops of distant oaks shone like brass in the sunlight. A small bright bird flew to a gnarled pine. We rested in a clearing at a shepherd’s hut. I sat with my back against the warm wall, facing the sun and the mountain, narrowing my eyes. 

And here, he and his friend, David Quentin, ski the Ridgeway, an ancient path crossing the Marlborough Downs in Wiltshire, England:

And there on the slopes of Knapp Hill, suddenly and gladdeningly, were people again: scores of tobogganers in gaily colored coats and scarves. Even from a mile away we could see their reds and blues, bright against the snow, and we could hear the cries of the children and the crunch of the toboggans over old snow. We skied down to the low ground between the hills hushing through the snow, which lay so lightly that it plumed off the tips of our skis. When we reached the gateway, we climbed Walker’s Hill to the long barrow on its summit, whose contours were encased in crisp layers of ice. Twilight: the sky streaked purple and crimson. The tobogganers on the opposite hill yelled and slid and laughed. A boy in a duffel coat ran down the slope with arms outstretched. 

The central action of Roger Deakin’s Waterlog is swimming. Two prime examples:

1. I had crossed to the centre of the wide bay from the Coastguard’s Beach. A little group of surfers clustered waist deep, waiting for the big grey rollers that surged out of the open sea, breaking on a sandbar. I threw myself in with them and swam inland. I felt the incoming tide lock on to my legs and thrust me in towards the distant woods along the shore. Each time a frond of sea-lettuce lightly brushed me, or glued itself around my arms, I thought it was a jellyfish, and flinched. But I soon grew used to it; seaweed was all around me, sliding down each new wave to drape itself around me. I kept on swimming until I practically dissolved, jostled from behind by the swell. Then, as the tide rose higher, the sandy estuary beach came into focus. The woods reached right over the water, and began accelerating past me. I found I was moving at exhilarating speed, in big striding strokes, like a fell runner on the downhill lap. It was like dream swimming, going so effortlessly fast, and feeling locked in by the current, with no obvious means of escape. I was borne along faster and faster as the rising tide approached the funnel of the river’s mouth until it shot me into a muddy, steep-sided mooring channel by some old stone limekilns on the beach. I had to strike out with all my strength to escape the flood and reach the eddy in the shadows. I swam back up to the limekilns and crawled out on the beach like a turtle, but couldn’t resist dropping back into the muscular current for a second ride down the channel.

2. The fine gravel bed was shallow at first, then shelved deeper into the mill-pond. I plunged in and was soon out of my depth, swimming with the eddy up towards the mill-race where it spouted from the bridge. Then I launched myself into it and shot downriver into the weed-carpeted shallows. I swam on, in water that reached halfway up my thighs if I stood up, much as ice reaches halfway up a champagne bottle in a bucket. The river was embroidered with such vivid green braids of water buttercup that I half expected to meet Ophelia lying on the bottom, garlanded unseasonably in its white flowers. I was swimming down an ice-floe, but it was so clear, so sweet, so lush that I soon warmed to the cold and paddled and waded back up through the eddies, gathering watercress as I went. This was of the best crops of wild, untutored cress I had ever seen, let alone picked. It banked up along the dusky river like green cumulus clouds. I circled the pool twice more, shooting the rapids of the mill-race, crazed with the opiate cocktail the brain and body must have sluiced into my frozen veins. 

In The Wet and the Dry, Osborne spends a lot of time sitting alone in bars, drinking. That is a form of action, but there’s not much motion other than curling his hand around a glass and lifting it to his lips. Nevertheless, the narrative moves. That’s because Osborne is a roamer as well as a drinker. Here he's in Beirut:

One night I might favor Grey Goose in Ashrafieh, and another night the rooftop bar of the Albergo Hotel on Abdel Wahab El Inglizi, that French Mandate street of shutters and cloistered gardens and multimillion-dollar condos and long strolls after dinner. The Albergo, in fact, is one of the bars I’ve written down in my Black Book of Bars in case, in an inebriated fit, I forget its address. A tall hotel in Belle Epoque style, it has an ironwork elevator, a beautiful and secretive bar on the ground floor, and another one on the roof laid out under shades and with views over the city’s lights. One can even drink on the floor below, inside the restaurant, where gin and tonics are served at sofas so deep that the drinker disappears into them like stones sinking into quicksand. But there are so many bars in this febrile city; in Gemmayze you can spend entire nights wandering through them, unable to count them or hold them to account. I have not even mentioned the Couqley in its alleyway, where I came with Michael to eat oysters with Entre Deux Mers and steaks saignants with bottles of Hochar red, a restaurant where one can drink all afternoon and into the evening and then into the small hours in the same way that you would smoke a pipe all the way down over the course of a day.

And here he's in Cairo:

I go one night to the Greek Club and find that it has closed. I go to the finely named Bussy Cat or to Estoril – a barman in a neat white turban – and hang about inside them like a fly that cannot quite decide where to alight; then, with a sort of desperation born of indolence, I push on to other even grimmer holes: the Alf Leila wa Leila off El Gomhoreya, the excruciating Rivera, the Victoria Hotel, or the Hawaii on Mohammed Farid. A whole evening can be spent in this misanthropic pursuit, wandering from places like Stella Bar to Carol and on to the Bar Simon or the Gemaica. But as often as not, I will come back to the calm sanity of the Cap d’Or, a bar that is not signposted and that is entered through a side door, where one can sit unmolested for hours without music or harassment, doing what one does in a bar: contemplating death and the inconsequential things that come just before it. 

My next post in this series will be on how these three great books convey sense of place. 

Wednesday, April 1, 2026

3 Great Thematic Travelogues: Structure








This is the fourth in a series of twelve monthly posts in which I’ll reread three of my favorite travel books – Robert Macfarlane’s The Old Ways (2012), Roger Deakin’s Waterlog (1999), and Lawrence Osborne’s The Wet and the Dry (2013) – and compare them. Today, I’ll focus on their structure.

These three travelogues are different from the ones I’ve considered in previous series. They don’t tell about a single journey down a river or across a land. They tell about a number of trips that share a common theme. The Old Ways comprises sixteen chapters, each chronicling one of Macfarlane’s excursions on an ancient footpath or sea lane. For example, in Chapter 4 (“Silt), he’s on an off-shore path called the Broomway. In Chapter 7 (“Peat”), he walks Manus’s path on the Isle of Lewis. In Chapter 11 (“Roots”), he’s in Spain, walking a branch-line of the Camino de Santiago. The chapters flow chronologically, starting with a walk along the Icknield Way in May, 2009. 

Chapter 15 (“Ghost”) is an exception. It doesn’t chronicle a Macfarlane journey. It’s a fascinating account of the poet Edward Thomas’s last days before he’s killed in the Battle of Arras, April 9, 1917. Thomas is the book’s guiding spirit. Macfarlane says of him, “He ghosted my journeys and urged me on.”

One structural feature of The Old Ways that I relish is the summary of narrative elements at the beginning of each chapter. They’re gorgeous abstract assemblages. Here, for example, is the summary of Chapter 3 (“Chalk”): 

An exultation of skylarks – Solid geology – Chalk dreams – The earliest paths – Departure – The accident – Bone for chalk – Path as direction of the spirit – Apocalypse & lockdown – A skylark’s eggs – Blind roads & shadow sites – Aerial photography as resurrection – The long-barrow sleeping place – Trench art – A ghost sense of stride – The wallabies of Buckinghamshire – An illusion of infinity – Late-day light – A strange collection of votaries.

Those are all ingredients of Chapter 3. You’d wonder how Macfarlane makes such an extraordinary assortment cohere, but he does. “The accident” refers to a mishap he experiences early in his travel as he sets out to explore the ancient chalk path known as the Icknield Way. Here’s what happened:

I was cycling downhill along the Roman road, near the Iron Age ring-fort, when the accident happened. Happy to be on the move, I let the bicycle gather speed. The rutted path became rougher, my wheels juddered and bounced, I hit a hunk of hard soil the size of a fist, the front wheel bucked and twisted through ninety degrees, the bike folded in upon itself and I crashed onto it, the end of the left handlebar driving hard into my chest.

This could’ve been a serious accident, ending not only Macfarlane’s journey that day, but his ensuing travels as well and this very book we’re reading. Fortunately, Macfarlane’s injuries aren’t as severe as he first thought; he manages to carry on. “So I cycled on to Linton, slowly,” he writes. “A warning, I thought superstitiously, had been issued to me: that the going would not be easy, and that romanticism would be quickly punished.”

Roger Deakin’s Waterlog is structured in the form of a journal. Like The Old Ways, it unfolds chronologically. Each of its thirty-six chapters is dated, except for the introduction and the conclusion. Deakin’s swimming journey begins April 23, 1997, in the Scilly Isles, and ends eighteen months later in Suffolk. In between, he swims in Hampshire, Cambridge, Norfolk, Wales, Worcestershire, Dartmoor, Cornwall, Derbyshire, Yorkshire, Argyll, Jura, Northumberland, Essex, Kent, Somerset, London, and many other places as well.  

I love the journal format. To me, it’s the form most suited to conveying a journey’s sequential flow through time and space. It’s also quite straightforward – no fancy flashbacks or flashforwards. As Deakin says in Chapter 1 (“The Moat”), “Like the endless cycle of the rain, I would begin and end the journey in my moat, setting out in spring and swimming through the year. I would keep a log of impressions and events as I went.” That’s exactly what he does, in detail after marvelous detail. Here, for example, he tells about descending the Hell Gill gorge:

Courage up, I returned to the turbulent rim of the gorge and did what I knew might be an unwise thing. I couldn’t help it. I began to slide into the mouth of the abyss itself. I found myself in the first of a series of smooth limestone cups four or five feet in diameter and anything between three and five feet deep, stepped at an acute angle down a flooded gulley of hollowed limestone that spiralled into the unknown. In the low light, the smooth, wet walls were a beautiful aquamarine, their shining surface intricately pock-marked like the surface of the moon. All my instincts were to hold on, but to what? The ice and the water had polished everything perfectly. The torrent continually sought to sweep me with it, and so I slithered and climbed down Hell Gill’s dim, glistening insides, through a succession of cold baths, in one long primal scream.

That’s just one of Waterlog’s many vivid set pieces – descriptions of Deakin’s experiences as he swims his way through the British Isles.

In terms of structure, Osborne’s The Wet and the Dry is quite a cocktail – part travelogue, part memoir, part meditation. It comprises fifteen chapters, many of which are set in the Middle East. But there are also chapters that delve into Osborne’s personal history (“England, Your England,” “The Little Water,” “Bars in a Man’s Life”). And there’s a chapter (“The Pure Light of High Summer”) that discusses the Greek god Dionysus – god of intoxication. The structure is more thematic than chronological. The theme is drinking – a drinker’s journey through time and place. 

For me, the most memorable aspect of that theme is Osborne’s search for bars in dry or semi-dry countries such as Lebanon, the United Arab Emirates, Oman, Pakistan, Turkey, and Egypt. For example, in Chapter 8 (“New Year’s in Muscat”), he and his girlfriend Elena desperately scour Oman for a bottle of champagne to celebrate New Year’s Eve. They come up empty. In the end, they settle for watermelon juice. Osborne writes,

Elena had calmed a little, and when she had accepted the idea that we would not be drinking a bottle of champagne, she felt less hysterical, and we sipped the watermelon juices and waited. A great calm, suddenly. Midnight, and nothing happened. Everyone kept talking, eating, and smoking, and no one even looked up. We kissed and wondered if we had miscalculated the time. The orgy of midnight never happened.

In Chapter 10 (“My Sweet Islamabad”), Osborne is in Islamabad, one of the most dangerous, alcohol-hostile cities in the world. He decides he wants to have a drink there. He goes to a bar called Rumors in the Marriott Hotel, site of a brutal suicide truck bomb attack on September 20, 2008. Osborne comments, “No one doubted that the Marriott’s famous bar and it’s long-standing association with alcohol were one reason it was hit so viciously.” Osborne puts us squarely there in the Marriott as he makes his way to the bar:

I was taken there by a bellboy. Down an immensely lonely corridor, down a flight of stairs, turning left at a desolate landing with a lone chandelier, and down another flight of steps. At the bottom, like an S&M club buried under the sidewalk, was the neon for Rumors and the doors of the bar, shielded by security cameras designed to pick up errant Pakistanis. “This is bar,” the boy whispered firmly, pointing up to the door.

I went in, expecting a riotous speakeasy filled with drunken CIA men and off-duty Marines perhaps abetted, I was hoping, by a smattering of loose Pakistani Hindu women. But no such luck. There was, as always, no one there. I took in the fabric walls, the fringed seats, the two pool tables, and the foosball, as well as the dartboard next to a plasma TV playing an episode of the British sitcom EastEnders. It was a very British and homey pub. A barman in a waistcoat stood at his post cleaning beer glasses and watching me with great interest. He was Muslim, and it took him little time to joyfully admit that he had never tasted the nectar of Satan even once.

Osborne goes on to say that the bartender “made a mean gin and tonic.” The two men converse. Suddenly the power goes out. Osborne writes, “The barman lit a ghostly match, and we stared at each other across the bar in total darkness. Monday night at Islamabad’s hottest spot. He managed a fatalistic smile.” I savor this scene. Osborne’s search for bars is a form of quest that shapes the book’s narrative. 

My next post in this series will be on action. 

Friday, March 20, 2026

3 Great Thematic Travelogues: Lawrence Osborne's "The Wet and the Dry"








This is the third in a series of twelve monthly posts in which I’ll reread three of my favorite travel books – Robert Macfarlane’s The Old Ways (2012), Roger Deakin’s Waterlog (1999), and Lawrence Osborne’s The Wet and the Dry (2013) – and compare them. Today, I’ll review Osborne’s superb The Wet and the Dry.

Begin in Milan, at the mega-swank Town House Galleria. 6:10 pm, Osborne is in his element, in the lounge, having a gin and tonic:

In Milan that summer, as the temperature reached almost ninety-five every day in the deserted streets and squares around the hotel, I forced myself to stop dreaming of the fjords of Norway and the ice hotels of the Arctic Circle and, gritting my teeth, went instead to the lounge where gin and tonics were served to the guests of the Town House Galleria from a moving tray equipped with buckets of ice, lemon rinds, and glass stir sticks. I liked to go at an hour when I knew the place would be empty, and this movable bar would be for me and me alone. The tall windows would be opened an inch, the gauze curtains flapping, the flowers wilting on the restaurant tables. The drinks trolley had stoppered crystal flagons of unnamed cognac, a bowl of marinated olives, Angostura bitters, and bottles of Fernet. It was like being in a luxury hospital where, because you are paying so much, you are entitled to drink yourself to death privately. You go right ahead, because you are human and drink is sweet.

I love that passage. It’s the book’s opening paragraph. What an opener! I love its celebration of drink. I love its celebration of pleasure. Osborne is a hedonist. His god, as he says later, is Dionysus – “god as summer’s light itself.”

What happens when a Dionysian travels in the Muslim world? How does he respond to prohibition? Where does he find a drink? Does he find a drink? These are the questions that drive Osborne’s narrative. In his view, the relevant dichotomy isn’t East/West; it’s Wet/Dry. He struggles to comprehend Dry. At one point, remembering a time when he was in the religious city of Solo, in Java, he says, “Six hundred thousand people, I kept thinking, and not a single bar. It seemed like a recipe for madness.”

The Wet and the Dry consists of fifteen chapters. Each one tells about a particular trip and a particular drinking experience. For example, chapter 2, delectably titled “A Glass of Arak in Beirut,” finds Osborne in his natural element – a bar. This one is in the Bristol Hotel, Beirut. He writes,

At Le Bristol, as soon as I am alone and the lights have come up, I order a vodka martini shaken and chilled with a canned olive speared on a stick – being shaken in the Bond manner, the drink is actually less alcoholic in its effects because more of the ice passes into the concoction. I am resolutely solitary at the hotel bar at ten past six, and the international riffraff have not yet descended upon its stools. It is l’heure du cocktail, and I am content.

Osborne likes drinking alone. Later in the book, he approvingly quotes Luis Buñuel’s definition of the perfect bar: “The bar is an exercise in solitude. Above all else, it must be quiet, dark, very comfortable – and, contrary to modern mores, no music of any kind, no matter how faint. In sum, there should be no more than a dozen tables, and a clientele that doesn’t like to talk.”

Sipping his vodka martini at the bar in the Bristol, Osborne is content: “I light a cigarette and wonder if it is still allowed – even here in Beirut – and then I melt like a raindrop into the vodka martini itself. Vodka and smoke go well together, they seem to have been conjured out of the same essence.”

Wherever he is, whatever city he’s visiting – Milan, Beirut, Abu Dhabi, Dubai, Muscat, Islamabad, Istanbul, Cairo – Osborne seeks bars. “One needs a bar almost as much as one needs oxygen,” he says. Some are mentioned just in passing, others are fondly described in detail. Here, for example, is his depiction of the Windsor bar in Cairo:

The Windsor is my favorite bar in the Middle East. It is, when you first enter it, still an officer’s mess equipped with all the expected decorations of a male space: dozens of large and small antlers protrude from its walls, some so small they are like bones of tiny extinct species unique to the Sahara. The chandeliers are rings of enmeshed antlers. Antelopes, gazelles, ibex, dark wood, low bookcases, shaded lamps, and bar shelves filled with dusty bottles of Omar Khayyam wine and Stella, the Egyptian national beer. It is a perfect anachronism. It must have been one of the bars of Fermor and Durrell in 1942.

He goes on:

The Windsor sits unnoticed within the backstreets of Cairo’s downtown, the core of the nineteenth-century city that has for decades decayed like compost until it is almost unrecognizable as the downtown that was once magnificent, the city of King Farouk and Omar Sharif and Om Kalthoum. A city of Parisian boulevards and balconied apartment blocks lifted from the Rue Réaumur. The city of the Café Riche and wondrous hotel bars and a life of flaneurs rarely inconvenienced by religion. The Paris of the East, pace Beirut.

Interestingly, in a book drenched in alcohol, one of its most transfixing parts has nothing to do with drink. It’s an account of Osborne’s visit to the Nurettin Cerrah Tekkesi, a little-known dervish school in the back streets of Istanbul. Osborne’s friend Sébastien de Courtois, a French scholar of Islam, takes him there. Osborne writes,

Sébastien took me through the first of the prayer rooms. It was crowded on a Thursday night, the men all in white skull caps, listening to a recitation in the Arabic of the Koran relayed through the adjoining rooms by small speakers. The walls were covered with gilded framed Koranic verses, with the slightly crazed faces of former leaders caught by ancient cameras long ago. The men began to kneel and incline forward in prayer. Sébastien and I moved into other rooms until we were in a kind of salon next to the main prayer room. Into this heavily embellished salon the practitioners were flowing as they tried to press their way into the room beyond. An imam read there before a wall of dark blue Iznik tiles, amid lamps fringed with green glass beads.

Eventually, Osborne and Sébastien move into the main prayer room where they witness an astonishing event:

A series of circles had formed, the men holding hands. They turned slowly clockwise, their heads still turning to left and right, dipping, the bodies bending slightly to the right as they uttered the same words. In the salon, the old men seated on the sofas made the same motions with their heads, their eyes closed. They were inducted into the same trance. The sema, the ceremony. Drummers had appeared, in white turbans. At the center of the circle stood a single dervish in his tall camel-hair sikke hat symbolizing the tombstone of his ego. He was younger than the leaders conducting the chants, the mustache carefully trimmed.

The chanting ebbed and flowed, changed rhythm and speed. The men began to sweat and half-dance as they turned. Something had clicked between them, and they were now fused into a single whole. The man in the sikke began to rotate in the center of the space. His arms wide, dressed in white, he spun like a sycamore seed falling: an expression of pure intoxication.

Osborne is an excellent describer. In the book’s final chapter, “Twilight at the Windsor Hotel,” there’s a long extraordinary passage that takes us deep into Cairo’s back alleys. Here’s an excerpt:

In downtown once can keep moving from baladi to baladi, because they have not yet been closed down, but you have to know where they are: using them requires a casual street knowledge that can be picked up only orally or through incessant trial and error. None of them are advertised. Most lie at the bottom of narrow unlit alleys and passageways, and no city is more a labyrinth than Cairo. Off 26th July, again, but closer to Tahrir Square, there is a strange place called the Nile Munchen, with its outdoor restaurant closed in all sides by the backs of tenements and its ground floor belly-dance bar. There is the touristy El-Hourreys, where the foreign journalists like to pose, and the seedier and more heartfelt Cap d’Or off Abd El-Khalik Tharwat, a den of dark varnished wood paneling and glaring light, where men pass between the all-male tables selling pistachios.

There is the splendid gloom of the Horris, a bar elevated above 26th July by a flight of steps and concealed behind anonymous glass doors, and the lofty hotel bar of the Odeon near Marouf, with its decayed oil paintings and terrible food and a terrace where sooty winds embrace the drinker.

I go one night to the Greek Club and find that it has closed. I go to the finely named Bussy Cat or to Estoril – a barman in a neat white turban – and hang about inside them like a fly that cannot quite decide where to alight; then, with a sort of desperation born of indolence, I push on to other even grimmer holes: the Alf Leila wa Leila off El Gomhoreya, the excruciating Rivera, the Victoria Hotel, or the Hawaii on Mohammed Farid. A whole evening can be spent in this misanthropic pursuit, wandering from places like Stella Bar to Carol and on to the Bar Simon or the Gemaica. But as often as not, I will come back to the calm sanity of the Cap d’Or, a bar that is not signposted and that is entered through a side door, where one can sit unmolested for hours without music or harassment, doing what one does in a bar: contemplating death and the inconsequential things that come just before it.

I love the tables here piled with nutshells, the smell of dogs and oily ful, and the sinister bar with its filthy bottles. The floors crunchy with the same pistachio shells. The men disheveled and worn-down looking in their cheap leather jackets and woolly hats. There is no question that Cap d’Or is a great bar of a certain kind because there is no sexuality, no women, no flirting, no frivolity, no beauty, no cuisine on the side, no clocks, no well-dressed bohemians and pretty young men with nothing to do. It’s a place of quiet but pungent pessimism, where the drinker at best can divert himself with a backgammon board but where he usually sinks sweetly into his own meditations.

Osborne worries that bars like Cap d’Or are endangered by the Muslim Brotherhood’s rise to power. This is the issue that haunts his book. What if religious fundamentalism becomes the norm, not just in the Middle East, but across the world? For him, bars represent freedom.

In future posts, I’ll explore this remarkable book further. My next post in this series will be on structure. 

Sunday, February 1, 2026

3 Great Thematic Travelogues: Roger Deakin's "Waterlog"








This is the second in a series of twelve monthly posts in which I’ll reread three of my favorite travel books – Robert Macfarlane’s The Old Ways (2012), Roger Deakin’s Waterlog (1999), and Lawrence Osborne’s The Wet and the Dry (2013) – and compare them. Today, I’ll review Deakin’s wonderful Waterlog.

“The warm rain tumbled from the gutter in one of those midsummer downpours as I hastened across the lawn behind my house in Suffolk and took shelter in the moat.” Thus begins this magnificent amphibious travel journal – an account of Deakin’s “long swim through Britain.” His moat is where the journey first suggests itself, and where it begins. It’s where he’s bathed for years, “swimming breaststroke for preference.” He says he’s “not a champion, just a competent swimmer with a fair amount of stamina.”

Deakin is inspired by John Cheever’s classic short story “The Swimmer” (The New Yorker, July 18, 1964), in which the hero, Ned Merrill, decides to swim the eight miles home from a party on Long Island via a series of his neighbours’ swimming pools. Deakin says, “One sentence in the story stood out and worked on my imagination: ‘He seemed to see, with a cartographer’s eye, that string of swimming pools, that quasi-subterranean stream that curved across the country.’ ”

Deakin’s journey curves across the country, too: Hampshire, Cambridge, Norfolk, Wales, Worcestershire, Dartmoor, Cornwall, Derbyshire, Yorkshire, Argyll, Jura, Northumberland, Essex, Kent, Somerset, London. Deakin travels to all these places and more. Everywhere he goes, he seeks out places to swim – beaches, bays, rock pools, rivers, streams, tarns, lakes, lochs, ponds, lidos, swimming pools, aqueducts, flooded quarries, canals, even drains. The older and wilder these places are the better. “In wild water,” he says, “you are on equal terms with the animal world around you: in every sense, on the same level.”

The book unfolds in thirty-six chapters, each chronicling at least one of Deakin’s swimming excursions. His first trip, on April 23, 1997, is to the Scilly Isles, where he plunges into the frigid waters of Great Popplestones Bay:

I stripped off and ran naked in the water, screaming inwardly with the sudden agony of it. It was scaldingly cold, and the icy waters kept on tearing pain through me until I got moving and swam a few frantic strokes as children do on their first visit to the deep end, then scrambled out breathless with cold; a mad moment of masochism. So much for the fabled caress of the gentle Gulf Stream. I climbed straight into my wetsuit and swam comfortably out again into the amazing clear water in a flat calm, crossed the little bay, marvelling at the brightness of everything, and swam back again. The sand was white and fine, and shone up through the water. Small dead crabs floated amongst the thin line of shredded bladderwrack and tiny shells oscillating up the beach. The silence was disturbed only by nature’s bagpipes, the incessant gulls. I climbed out onto the rocks that glinted gold with quartz and mica, stripped off the wetsuit, and laydown to dry in the sun. Spread out next to me, it looked like another sunbather.

Deakin’s descriptions of his swims are superb – vivid, sensuous, evocative. Here’s one from Chapter 3 (“Lords of the Fly”). He’s in Winchester, searching along the banks of the River Test for a once-popular bathing place called Gunnar’s Hole. He eventually finds it. Its motionless surface is entirely covered by “a classic duckweed lawn.” He writes,

The massive concrete walls of the pool were in surprisingly good condition, and, on the basis that stolen fruit always tastes sweetest, I climbed through the concrete river inlet sluice to drop in silently at the deep end. Sinking through the opaque green cloak was like breaking the ice. I laboured down the hundred yards of the pool, mowing a path in the lawn which closed behind me as I went. Moorhens scampered off, half-flying over the billiard-baize green. The water beneath was still deep, but no longer the ten feet it used to be below the diving boards. It had silted up to between five and seven feet. Reaching down, I felt soft mud and ancient fallen branches, and sensed giant pike and eels. 

I love that passage. That “Moorhens scampered off, half-flying over the billiard-baize green” is brilliant. Here’s another one, this from Chapter 11 (“Salmon-Runs”). Deakin is in Dartmoor, swimming across the River Dart estuary:

I had crossed to the centre of the wide bay from the Coastguard’s Beach. A little group of surfers clustered waist deep, waiting for the big grey rollers that surged out of the open sea, breaking on a sandbar. I threw myself in with them and swam inland. I felt the incoming tide lock on to my legs and thrust me in towards the distant woods along the shore. Each time a frond of sea-lettuce lightly brushed me, or glued itself around my arms, I thought it was a jellyfish, and flinched. But I soon grew used to it; seaweed was all around me, sliding down each new wave to drape itself around me. I kept on swimming until I practically dissolved, jostled from behind by the swell. Then, as the tide rose higher, the sandy estuary beach came into focus. The woods reached right over the water, and began accelerating past me. I found I was moving at exhilarating speed, in big striding strokes, like a fell runner on the downhill lap. It was like dream swimming, going so effortlessly fast, and feeling locked in by the current, with no obvious means of escape. I was borne along faster and faster as the rising tide approached the funnel of the river’s mouth until it shot me into a muddy, steep-sided mooring channel by some old stone limekilns on the beach. I had to strike out with all my strength to escape the flood and reach the eddy in the shadows. I swam back up to the limekilns and crawled out on the beach like a turtle, but couldn’t resist dropping back into the muscular current for a second ride down the channel. 

I can practically feel that seaweed “sliding down each new wave to drape itself around me.” Deakin’s writing brims with the physical experience of wild swimming. That “I kept on swimming until I practically dissolved” is inspired! At times, it almost seems that Deakin is part fish. But there are limits to what he’s willing to tackle. He loves the water, but he also fears it. We see this in Chapter 23 (“Orwell’s Whirlpool”), where he considers swimming the channel between the Hebridean islands of Jura and Scarba. The channel, called the Gulf of Corryvreckan, contains a menacing whirlpool. Deakin writes,

The whirlpool was clearly visible, three hundred yards offshore towards the western end of the gulf. Inside its circumference was a mêlée of struggling white breakers, charging about in every direction, head-butting one another. Outside, the surface was deadly smooth. The neatly-folded swimming trunks in my rucksack felt somehow irrelevant as I stood by the shore, feeling a very tiny figure, unable to take my eyes away from the epicentre of the vortex. It seemed scarcely credible that a swimmer could have made this crossing from Jura to Scarba.

Deakin wants to swim it. He says, “The whirlpool and the gulf were the quintessence of the wildness of Jura.” The whirlpool both fascinates him and scares him. He decides not to swim it. “I had to face the fact that I wasn’t going to swim the Corryvreckan, at least not on this occasion.” He leaves Jura with his spirits “more than a little dashed.” He resolves to return one day and try again.

Deakin’s spirits soon revive. In one of my favorite parts – Chapter 31 (“A Mill-race”) – he travels to Norfolk in search of a pool on the River Bure. The pool is called John’s Water. He finds it near a solitary mill cottage by a twin-arched red brick bridge. “A vigorous mill-race sped through one of the arches, darting its turbulence far out into a wide black pool which whirled evenly between dense banks of weeds and watercress.” Deakin sheds his clothes, dons his trunks, and wades into the icy water. He writes,

The fine gravel bed was shallow at first, then shelved deeper into the mill-pond. I plunged in and was soon out of my depth, swimming with the eddy up towards the mill-race where it spouted from the bridge. Then I launched myself into it and shot downriver into the weed-carpeted shallows. I swam on, in water that reached halfway up my thighs if I stood up, much as ice reaches halfway up a champagne bottle in a bucket. The river was embroidered with such vivid green braids of water buttercup that I half expected to meet Ophelia lying on the bottom, garlanded unseasonably in its white flowers. I was swimming down an ice-floe, but it was so clear, so sweet, so lush that I soon warmed to the cold and paddled and waded back up through the eddies, gathering watercress as I went. This was of the best crops of wild, untutored cress I had ever seen, let alone picked. It banked up along the dusky river like green cumulus clouds. I circled the pool twice more, shooting the rapids of the mill-race, crazed with the opiate cocktail the brain and body must have sluiced into my frozen veins.

I love that “champagne bottle in a bucket” image. Deakin’s words call up pictures. He’s a great writer – active, direct, specific, vibrant, sensuous. Waterlog is his masterpiece. In future posts, I’ll explore it further. But first I want to introduce the third book in my trio. Next month, I’ll review Lawrence Osborne’s splendid The Wet and the Dry.