Do we need to know about Elizabeth Bishop’s private life in
order to appreciate her poetry? Claudia Roth Pierpont, in her absorbing “The Island Within,” a review of Megan Marshall’s new biography, Elizabeth Bishop: A Miracle for Breakfast,
in this week’s issue, appears to answer no. Discussing the lines “The name of
seashore towns run out to sea, / the names of cities cross the neighboring /
mountains / – the printer here experiencing the same / excitement / as when
emotion too far exceeds its cause,” in Bishop’s “The Map,” she mentions that
Bishop’s previous biographer, Brett C. Millier, linked them to thoughts that
Bishop confided to her notebook (“Name it friendship if you want – like names
of cities printed on maps, the word is much too big, it spreads all over the
place, and tells nothing of the actual place
it means to name”). But then Pierpont says, “Of course, any such biographical
explanation is a cheat: the reader cannot be expected to supply these facts;
the poem means what it means, on its own.” I agree. My sense of who Bishop was
arises from her meticulous poetic details. Take, for example, her exquisite
description of fog in “The Moose”:
The bus starts. The light
is deepening; the fog
shifting, salty, thin,
comes closing in.
Its cold, round crystals
form and slide and settle
in the white hens’ feathers,
in gray glazed cabbages,
on the cabbage roses
and lupins like apostles;
the sweet peas cling
to wet white string
on the whitewashed fences;
bumblebees creep
inside the foxgloves,
and evening commences.
Pierpont discusses “The Moose” in terms of its meaning. She
says, “Despite the passengers’ lack of anything remotely resembling expressive
language (“Sure are big creatures.” / “It’s awful plain”), they are
overcome with joy, lifted from their narrow selves for a luminous moment, before
the bus rolls on.” But, for me, the beauty of “The Moose” is in those “cold,
round crystals” of fog, forming, sliding, and settling “in in the white hens’
feathers, / in gray glazed cabbages, / on the cabbage roses / and lupins like
apostles.” Such ravishing description indicates who Bishop was more revealingly than any letter or notebook could possibly show.
In
her piece, Pierpont calls Marshall’s biography “lively and engaging, charged
with vindicating energy.” This sharply contrasts with Dwight Garner’s verdict
in The New York Times: “Marshall’s
biography is dull and dispiriting” (“ 'Elizabeth Bishop' Details a Poet’s Life. An Author’s, Too,” January 31, 2017).
Pierpont says,
Marshall, an aspiring poet in her youth, writes from a deep
sense of identity with her subject: she studied with Bishop at Harvard, in
1976, and her biographical chapters are interspersed with pages of her own
memoir, also centered on family, poetry, and loss. It’s an odd but compelling
structure, as the reader watches the two women’s lives converge, and it allows
for some closeup glimpses of Bishop as a teacher.
Garner differs:
Marshall’s attempts at memoir are painfully earnest. “I’d
taken him a loaf of banana bread I baked one week, in lieu of a poem,” she
reports about her interactions with one Harvard professor. Each of these
reveries, some of which include samples of the biographer’s own verse (“Take
flight, larks with a freedom earthbound creatures/Can’t know”), is about three
slices short of a loaf and has no place here.
Who’s right – Pierpont (“odd but compelling structure”) or
Garner (“thee slices short of a loaf”)? The only way to decide, I guess, is to
read Marshall’s book.
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