Introduction

What is The New Yorker? I know it’s a great magazine and that it’s a tremendous source of pleasure in my life. But what exactly is it? This blog’s premise is that The New Yorker is a work of art, as worthy of comment and analysis as, say, Keats’s “Ode on a Grecian Urn.” Each week I review one or more aspects of the magazine’s latest issue. I suppose it’s possible to describe and analyze an entire issue, but I prefer to keep my reviews brief, and so I usually focus on just one or two pieces, to explore in each the signature style of its author. A piece by Nick Paumgarten is not like a piece by Jill Lepore, and neither is like a piece by Ian Frazier. One could not mistake Collins for Seabrook, or Bilger for Galchen, or Mogelson for Kolbert. Each has found a style, and it is that style that I respond to as I read, and want to understand and describe.

Tuesday, April 16, 2024

On James Wood: Fact v. Fiction

James Wood (Photo by Hans Glave)



















Warning: this is a rant. But I'll try to keep it brief.

Can a novel be relied on as biography? To me, the obvious answer is no. A novel is by definition fiction. Therefore, it’s inherently unreliable. James Wood, in his “A Life More Ordinary” (The New Yorker, April 8, 2024) seems to have a different view. He refers to V. S. Naipaul’s A House for Mr. Biswas. He says that in writing it, Naipaul was “essentially writing the life of his own father, Seepersad Naipaul.” The key word is “essentially.” I take it to mean that, in Wood’s view, Biswas embodies the core of Seepersad’s character, but not every detail. He’s a reasonable facsimile, but not a clone. Is this true? I don’t think so. Wood, in his 1999 essay “The Real Mr. Biswas” (included in his great 2005 collection The Irresponsible Self), points out that Seepersad’s letters to his son Vidia “show that Naipaul’s father was less naïve, much less unlettered, and more worldly than Mr. Biswas.” To me, these are major differences. Seepersad Naipaul is not Mr. Biswas. A House for Mr. Biswas should not be read as his biography. Novelists alter, heighten, and omit facts. In “A Life More Ordinary,” Wood praises Amitava Kumar’s new novel My Beloved Life for its “autobiographical power.” Okay, but novels aren’t autobiography. Or put it this way: they aren’t reliable autobiography. Why do I feel so strongly about this? Because it bugs me to see a great critic like Wood (one of my heroes, actually) seemingly oblivious of the slippery ground he’s on when he blurs the line between fact and fiction. 

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