Adam Shatz, in his "Moral Clarity" (LRB Blog, January 9, 2015), refers to George Packer’s "The Blame for the Charlie Hebdo Murders" (“News Desk,” newyorker.com, January 7, 2015) and accuses Packer of being “bathed in what liberal hawks like to call ‘moral clarity.’ ” Shatz says,
Saturday, January 10, 2015
Moral Clarity: Shatz v. Packer
Adam Shatz, in his "Moral Clarity" (LRB Blog, January 9, 2015), refers to George Packer’s "The Blame for the Charlie Hebdo Murders" (“News Desk,” newyorker.com, January 7, 2015) and accuses Packer of being “bathed in what liberal hawks like to call ‘moral clarity.’ ” Shatz says,
To demonstrate ‘moral clarity’ is to be on the right side,
and to show the courage of a fighting faith, rather than the timorous,
context-seeking analysis of those soft on what Christopher Hitchens called
‘Islamofascism’. Packer’s New Yorker article is a declaration of this
faith, a faith he confuses with liberalism.
Shatz’s attack stems from Packer’s opinion that the Charlie
Hebdo murders “are only the latest blows delivered by an ideology that has
sought to achieve power through terror for decades.” Packer says,
It’s the same ideology that sent Salman Rushdie into hiding
for a decade under a death sentence for writing a novel, then killed his
Japanese translator and tried to kill his Italian translator and Norwegian
publisher. The ideology that murdered three thousand people in the U.S. on
September 11, 2001. The one that butchered Theo van Gogh in the streets of
Amsterdam, in 2004, for making a film. The one that has brought mass rape and
slaughter to the cities and deserts of Syria and Iraq. That massacred a hundred
and thirty-two children and thirteen adults in a school in Peshawar last month.
That regularly kills so many Nigerians, especially young ones, that hardly
anyone pays attention.
Shatz questions what he calls Packer’s “exclusive” focus on radical
Islam’s murderous ideology. He says,
In laying exclusive blame for the Paris massacres on the
‘totalitarian’ ideology of radical Islam, liberal intellectuals like Packer
explicitly disavow one of liberalism’s great strengths. Modern liberalism has
always insisted that ideology can go only so far in explaining behaviour.
Social causes matter.
But in fairness to Packer, it should be pointed out that he
doesn’t disregard social causes. In his piece, Packer says,
The answer always has to be careful, thoughtful, and
tailored to particular circumstances. In France, it will need to include a
renewed debate about how the republic can prevent more of its young Muslim
citizens from giving up their minds to a murderous ideology—how more of them
might come to consider Mustapha Ourrad, a Charlie Hebdo copy editor of
Algerian descent who was among the victims, a hero.
But it’s true that Packer sees the Charlie Hebdo killings as
an aspect of “a form of totalitarianism called Islamism—politics as religion,
religion as politics.” I think he’s right. As for “moral clarity,” Packer
claims no such thing. In fact, in his “Living Up To It” (in his 2009 collection
Interesting Times), he says, “Moral
clarity is not why we should fight, it is why the other side fights.”
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