Tuesday, May 29, 2012
May 21, 2012 Issue
Of The New Yorker’s many wonderful departments (e.g., Our
Local Correspondents, Onward and Upward with The Arts, Profiles, Annals of
Science, A Critic at Large), my favorite is Personal History. I like it because
it shows excellent writers trying to make sense of some aspect of their past.
Reading Personal History pieces, I sometimes make associations with my own
past. Examples of recent Personal History articles that I’ve enjoyed immensely
are: John McPhee’s “The Patch” (February 8, 2010), James Wood’s “The Fun Stuff”
(November 19, 2010), Gabrielle Hamilton’s “The Lamb Roast” (January 17, 2011),
Calvin Trillin’s “My Repertoire” (November 21, 2011), Aleksandar Hemon’s
“Mapping Home” (December 5, 2011), Donald Hall’s “Out the Window” (January 23,
2012), and Jeremy Denk’s “Flight of the Concord” (February 6, 2012). This
week’s issue of the magazine contains a beauty – Peter Hessler’s “Identity
Parade.” It’s a strange piece - part autobiography, part police procedural (it even has a hint of suspense). It describes Hessler’s participation in police lineups
during his student days at Oxford. I don’t recall ever before reading about
this particular aspect of the legal system. Hessler recalls his involvement
right down to the feel of sweat running down his back as he “tried to look as
guilty as possible.” His description of the process is fascinating. But what
most intrigued me about it is Hessler’s self-examination, his candid, introspective portrait of himself as a mixture of good and bad impulses. He talks about deliberately breaking
some of Oxford’s many rules (e.g., wearing shorts under his long gown, drinking
at an off-limit pub, refusing to attend a practice examination). He says:
I never fit in at Oxford. I was there on a Rhodes
Scholarship, and I allowed this identity to become a burden, for reasons that
now seem childish. At the time, I knew that I had been a weak candidate for the
scholarship, which was why I had been placed in such an obscure college.
I mirrored off this passage. I didn’t fit in at the
university I attended. As in Hessler’s case, I was a loner. Hessler says, “I
never met any other students or Americans at the St. Aldates station [where the
lineups took place], which was one reason I liked going.” His description of
his “last parade” is amazing. Here’s an excerpt:
And then there was a slight movement on the left edge of the
glass. The one-way mirror wasn’t perfect; you couldn’t see clearly through the
glass, but it was possible to tell if there was a presence behind it. A dark
spot appeared and then it shifted to the right, crossing the row of reflected
faces, as subtle as a shadow in an aquarium. Next to me the suspect breathed
harder. A couple of times, his wind caught in his throat, almost like a sob,
and now I felt him trembling. My right leg was pressed against his chair, and
tiny thrills of vibration ran up through the metal. What did that feel like, to
be a suspect in a parade, to be the only one shaking, the only one with a real
mustache? I resisted the urge to turn and look; I kept my eyes straight ahead.
That “subtle as a shadow in an aquarium” is very fine. The
whole passage is inspired! Hessler has written three previous New Yorker pieces I admire enormously: “Oracle Bones” (February 16 & 23, 2004); “Hutong
Karma” (February 13, 2006); “Walking the Wall” (May 21, 2007). His superb “Identity
Parade” now joins the list.
Saturday, May 26, 2012
May 14, 2012 Issue
Thursday, May 24, 2012
In Praise of Updike's Nonfiction
Phillip Lopate, in his recent review of Jonathan
Franzen’s new essay collection Farther Away ("Manageable Discontents," The New York Times Sunday Book
Review, May 18, 2012), says that, “John Updike was an ever-graceful critic, but
few of his nonfiction pieces stir the blood the way his short stories or novels
can.” For me, it’s the other way around. It’s Updike’s essays and criticism
that stimulate me. If my house caught fire and I had only a few seconds to grab
a handful of books from the flames, I’d pick my collection of Updike’s
nonfiction: Assorted Prose (1965), Picked-Up Pieces (1975), Hugging the Shore
(1983), Just Looking (1989), Odd Jobs (1991), More Matter (1999), Still Looking
(2005), Due Considerations (2007), and Higher Gossip (2011). That’s quite an
armload! And if I had to reduce it to one choice, I’d select Picked-Up Pieces,
which contains, among so many wonderful articles, Updike’s incomparable
appreciation of Proust’s Remembrance of Things Past (“Remembrance of Things
Past Remembered”). Updike’s essays and criticism are, for me, a tremendous
source of reading pleasure.
Credit: The above portrait of John Updike is by Tom Bachtell.
Credit: The above portrait of John Updike is by Tom Bachtell.
Brody's Misinterpretation of Kael
Richard Brody, in his “Sontag On Movies: For Interpretation” (“The Front Row,” newyorker.com, May 23, 2012), says, “Sontag ghettoized much of classic Hollywood under the rubric of “camp” (famously, in her “Notes on ‘Camp’”), just as, around the same time, Pauline Kael ghettoized the same movies by calling them “kitsch.” I question the accuracy of his statement about Kael. In “Notes on ‘Camp,’” Sontag identified Trouble in Paradise and The Maltese Falcon as “among the greatest Camp movies ever made.” Kael, in her brilliant 1991 collection 5001 Nights at the Movies, praises Trouble in Paradise as “Perhaps the most shimmering of the romantic comedy collaborations of the director Ernst Lubitsch and the writer Samson Raphaelson.” She says it’s “full of suave maneuvers and magical switcheroos; in its light-as-a-feather way, it’s perfection.” Regarding The Maltese Falcon, she writes, “This film is an almost perfect visual equivalent of the Dashiell Hammett thriller” (5001 Nights at the Movies). She says, “It is (and this is rare in American films) a work of entertainment that is yet so skillfully constructed that after many years and many viewings it has the same brittle explosiveness – and even some of the same surprise – that it had in its first run.” Kael’s admiration for these two movies is obvious. It’s difficult to comprehend how Brody concluded that she “ghettoized” them as “kitsch.” Nothing could be further from the truth.
Credit: The above portrait of Pauline Kael is by Eda Akaltun.
Wednesday, May 9, 2012
May 7, 2012 Issue
Do you know if Mantel has manufactured or borrowed from the
record this information about the fashionable Fugger bag? In some sense, it
doesn’t matter, because the writer has made a third category of reality, the
plausibly hypothetical. It’s what Aristotle claimed was the difference between
the historian and the poet: the former describes what happened, and the latter
what might happen.
I’m not convinced. The “plausibly hypothetical” isn’t
reality. Reality is, as John Updike brilliantly defined it, “a fabric of
microscopic accuracies” (“Accuracy,” included in Updike’s 1976 collection Picked-Up
Pieces). The “coroners of the human case” are writers who eschew accuracy in
favor of fabrication.
Labels:
Hilary Mantel,
James Wood,
John Updike,
The New Yorker
Wednesday, May 2, 2012
April 30, 2012 Issue
In order for me to enjoy Sasha Frere-Jones’s pop music
reviews, I have to treat them as abstractions. The reason for this is that I
cannot abide electronic music, which is what Frere-Jones mostly writes about. But Frere-Jones’s writing, considered as pure writing, is wonderful. His “Sound Machine,”
in this week’s issue, contains a number of marvelous descriptions (e.g., “After
a brief spray of notes, a white scrim fell, revealing the band members, each
wearing a skintight bicycling outfit covered with luminescent white lines in a
grid formation, as if they were being tracked on a green screen for later
animation”). Frere-Jones says that Kraftwerk is “the Warhol of pop.” That analogy is
valid, in my opinion, only if Kraftwerk’s electronic sound has an element that
is equivalent to the painterly look of Warhol’s silk-screens. Yes, Warhol said
he wanted to be a machine. But, as Peter Schjeldahl points out in his 2002
review of the Tate Modern’s Warhol retrospective, he also “wanted to be
Matisse” ("Warhol In Bloom,"The New Yorker, March 11, 2002). Schjeldahl says, “Warhol was a
supreme colorist who redid the world’s palette in tart, amazing hues such as
cerise, citron, burnt orange, and apple-green.” It’s not clear to me from Frere-Jones’s review that Kraftwerk’s music has this Warholian aspect. In fact, his
inspired description of the arpeggio in Kraftwerk’s “Computer World” as feeling
“a bit like bubbles rising through mercury” points the other way - towards monochrome and monotone.
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