Introduction

What is The New Yorker? I know it’s a great magazine and that it’s a tremendous source of pleasure in my life. But what exactly is it? This blog’s premise is that The New Yorker is a work of art, as worthy of comment and analysis as, say, Keats’s “Ode on a Grecian Urn.” Each week I review one or more aspects of the magazine’s latest issue. I suppose it’s possible to describe and analyze an entire issue, but I prefer to keep my reviews brief, and so I usually focus on just one or two pieces, to explore in each the signature style of its author. A piece by Nick Paumgarten is not like a piece by Jill Lepore, and neither is like a piece by Ian Frazier. One could not mistake Collins for Seabrook, or Bilger for Galchen, or Mogelson for Kolbert. Each has found a style, and it is that style that I respond to as I read, and want to understand and describe.

Tuesday, December 9, 2025

December 8, 2025 Issue

Jorie Graham, in this week’s issue, interprets Elizabeth Bishop’s great “At the Fishhouses.” She notes, as many readers before her have noted, the poem’s spellbinding shift in register: "The poem has moved from the conversational, the anecdotal, to the divinatory." Seamus Heaney called it "a big leap." But Graham adds something new when she says, 

The final word, “flown,” seems to glide etymologically right off the watery “flowing,” before morphing, as if by miracle—the miracle of language—into the action of a bird. The vision lifts away. Was it a visitation? An annunciation? But it is gone. And we are back in our strange solitude, our individuality—in history.

The vision lifts away – this is interesting. I’ve read and reread this transfixing poem many times. I’ve read many commentaries on it: see my recent “Elizabeth Bishop’s ‘At the Fishhouses’: Five Interpretations.” It never occurred to me that “flown” means the vision departs, flies away. I always thought it referred to Bishop’s idea of knowledge. Consider the poem’s last six lines:

It is like what we imagine knowledge to be:
dark, salt, clear, moving, utterly free,
drawn from the cold hard mouth
of the world, derived from the rocky breasts
forever, flowing and drawn, and since
our knowledge is historical, flowing, and flown.

In other words, we know what is now happening (“flowing”) and we know what has passed away (“flown”). But I’m open to Graham’s take on it. The idea of Bishop’s harbor epiphany suddenly flaring and then vanishing appeals to me. 

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