Notes on this week’s issue:
1. Alexandra Schwartz says that Joan Acocella’s “The Frog and the Crocodile” is one of her favorite Acocella pieces. It’s one of mine, too. Schwartz writes,
Acocella’s essay deals with the improbable five-year affair between the Left Bank philosopher Simone de Beauvoir and the tough-guy Chicago writer Nelson Algren—its title comes from their pet names for each other—and was occasioned by the posthumous publication of Beauvoir’s love letters. Acocella begins with a block quote from one of the letters, a rarely attempted flex that may be the critic’s equivalent of opening a song with the bridge. We hear Beauvoir, unimpeded, as she professes her love and confesses her insecurity: Will Algren hate her if she cannot devote her life to him? Then, where Algren should answer with sweet reassurance, we get Acocella, shining the bright light of truth in our eyes. “He will hate her,” she writes. Talk about cutting to the chase.
That last line made me smile. Acocella was known for “cutting to the chase.” She talked very straight. In “The Frog and the Crocodile” she shows us a Beauvoir who was both offering herself as Algren’s love slave and asserting her independence. Acocella says of her, “From letter to letter, sometimes from paragraph to paragraph, she zigs and zags from submission to dominance.” Acocella’s history of the relationship is fascinating. And, as Schwartz points out, “Acocella doesn’t plead on Beauvoir’s behalf or condemn her. Instead, she reads the work and life in light of each other, and the results illuminate our understanding of both.”
Schwartz’s tribute to “The Frog and the Crocodile” is excellent. I enjoyed it immensely.
2. I also enjoyed Maggie Doherty’s “Rambling Man,” a review of Lance Richardson’s True Nature: The Pilgrimage of Peter Matthiessen. Matthiessen wrote one of my favorite books, The Snow Leopard (1978). It’s not an easy book for me to like. As Doherty says, “The spirit of Zen infuses The Snow Leopard.” For many years, I resisted it for that very reason: too cosmic for my taste. But last year, I gave it another try. It’s an account of a trek that Matthiessen and field biologist George Schaller made in 1973 high into the remote mountains of Nepal to study the Himalayan blue sheep and possibly glimpse the rare and beautiful snow leopard. I relish its use of first-person present tense, its chronological, diaristic structure, and, most of all, its magnificent descriptions of those wild, exotic snow mountains. For example:
At each stupa on the canyon points, the prayer stones are lit by fire-colored lichens; in the shine of thorn and old carved stones, the print of leopard and thick scent of juniper, I am filled with longing. I turn to look back at Tsakang, at the precipices and deep shadows of Black Canyon, at the dark mountain that presides over Samling, which I shall never see. Above the snowfields to the west, the Crystal Mountain thrusts bare rock into the blue; to the south is the sinuous black torrent that comes down from Kang La, the Pass of Snows. And there on the low cliff above the rivers, silhouetted on the snow, is the village that its own people call Somdo, white prayer flags flying black on the morning sun.
Doherty, in her piece, says, “It’s tempting to read The Snow Leopard as a work of confessional writing, in which Matthiessen details his weak points as a husband and a father.” I can see where it might be tempting. The book contains several introspective passages in which Matthiessen mourns the death of his wife. But it’s also a thrilling travel adventure. That’s the way I read it.

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