Evan Osnos, in his extraordinary “On the Brink,” in this
week’s issue, reports on a trip he made to Pyongyang, North Korea, last month,
three days after Trump’s “locked and loaded” tweet. I say “extraordinary”
because Osnos’s piece puts us on the ground inside North Korea at the very
moment when the U.S. and North Korea appear headed for the unthinkable –
nuclear war. It’s the equivalent of having an American reporter in Havana at
the time of the Cuban missile crisis. I confess I read “On the Brink” somewhat
perversely, hoping not only to gain insight into what Kim Jong Un is really up
to (are his threats serious or is he merely posturing?), but also to enjoy a
good travel tale. I wasn’t disappointed. In Pyongyang, Osnos stays at the
Kobangsan Guest House (“The place had an air of low-cost opulence—chandeliers, rhinestones,
and pleather sofas”). He has supper with a Foreign Ministry official in a
private hotel dining room (“We were in a private hotel dining room that felt
like a surgical theatre: a silent, scrubbed, white-walled room bathed in bright
light. Two waitresses in black uniforms served each course: ginkgo soup,
black-skin chicken, kimchi, river fish, and vanilla ice cream, along with glasses
of beer, red wine, and soju”). In the company of a Foreign Ministry guide, he
tours Pyongyang and notes what he sees:
Soviet-era Ladas and ancient city buses ply the streets,
while passengers stick their heads out the windows in search of cool air.
Buildings are adorned with Korean-language banners hailing the “Juche
ideology,” the official state credo, which glorifies self-reliance and loyalty.
On an embankment near a major intersection, workers in gray coveralls were
installing an enormous red sign that praised the “immortal achievements of the
esteemed Supreme Leader, comrade Kim Jong Un, who built the nuclear state of
Juche, the leader in rocket power!”
Some women can be seen wearing stilettos and short skirts,
though these can be no higher than two inches above the knee, according to
Workers’ Party regulations. (Jeans are still practically taboo, because of
their association with America.) Now and then, I saw people hunched over cell
phones. Since 2013, Pyongyang has had 3G mobile service, but most people have
access only to North Korea’s self-contained intranet, which allows them to send
e-mail inside the country and to look at some Web sites.
I passed couples whispering on park benches, and a
grandmother following a toddler across fresh asphalt. A black Lexus, buffed to
a high shine, honked its way through pedestrians. (Officially, most private
cars are provided as gifts from the Supreme Leader, but insiders acquire cars
by registering them in the names of state enterprises.) We came upon a van
fitted with oversized loudspeakers on its roof. Pak said that the message being
played was a “warning about American aggression.” He explained, “We have a
propaganda unit in every district.” Nobody seemed to be paying much attention.
I relished Osnos’s use of “I”; it’s the glue that holds his
extensive report together, enlivening it with personal perspective (e.g., “Outside
the Administration, the more people I talked to, the more I heard a strong case
for some level of diplomatic contact”).
My takeaway from “On the Brink” is that North Korea is deeply sunk
in its own mythology (some would say propaganda), dangerously cut off from
reality. In one of Osnos’s most compelling passages, he writes,
Every country valorizes its war record, but North Korea’s mythology—the
improbable victory, the divine wisdom of the Kim family, and America’s enduring
weakness and hostility—has shaped its conception of the present to a degree
that is hard for the rest of the world to understand. In something close to a
state religion, North Korea tells its people that their nation may be small,
but its unique “single-hearted unity” would crush a beleaguered American
military. That’s a volatile notion.
My favorite details in “On the Brink” have nothing to do
with nuclear war. Osnos and his guide stop for lunch at a “large blue-and-white boat that doubles as a restaurant, moored on the banks of the
Taedong River.” Osnos writes,
The restaurant’s distinguishing charm is that you can catch
your own lunch in its tanks. On the way to our table, we passed a man standing
on a ladder, holding a net, trying to nab a large fish with long whiskers. We
reached a dining room where several tables were occupied by families, whose
members ranged in age from a grandfather in a Mao-style suit to a couple of
kids chasing each other around the table.
Details like that man with a net, standing on a ladder “trying
to nab a large fish with long whiskers,” and those kids “chasing each other
around the table” help humanize a people who, in many respects, seem quite other.