“Esmé in Neverland” begins with Lepore poking around an
overgrown eighteenth-century Vermont farm:
Ruins were everywhere. The overgrown labyrinth; stone walls;
the foundations of barns; a pine shack, collapsed; abandoned roads; a junk yard
at the bottom of a ravine, a little village of bathtubs and glass bottles and
old stoves and washbasins; dumped cars, a Plymouth of indiscernible vintage, a
Volkswagen Karmann Ghia, its hood and trunk popped open, like an upturned
deerstalker cap. Grapevines climbed up the mopey branches of a willow. Wasps
had lain siege to the barn. There was a wooden rocking horse in the shed, a
faded Victorian settee in the attic, and, crammed in between the rafters,
resting on plaster made of lime and horsehair, there were corncob husks that
had been fashioned into Colonial dolls, folded and tied into the shape of
skirted girls.
Note that Karmann Ghia; it appears again at the end of the
piece. In between, Lepore tells the fascinating story of how J. D. Salinger’s
“For Esmé – With Love and Squalor” (The
New Yorker, April 8, 1950) nearly got made into a movie. The man at the
center of this project was a TV director named Peter Tewksbury. Lepore is a
consummate rescuer of the dead (see, for example, her superb “Joe Gould’s Teeth,” The New Yorker, July 27,
2015); Tewksbury is one of her great rescues. He was a successful TV director,
winning an Emmy in 1959 for “Father Knows Best.” But, as Lepore reports, “Toward
the end of the nineteen-sixties, he threw his Emmy out the window of a car and
left Hollywood.” He and his wife, Ann Schuyler, moved to a farm in Vermont,
then to California, , then to Canada, then back to Vermont, where, Lepore says,
“he lived very happily, until his death, in 2003, when he was nearly eighty.”
One of the things he did during his Vermont years was make cheese. Lepore
writes,
Tewksbury learned to make cheese by driving from dairy to
dairy, talking to farmers. He got a job at the Brattleboro Food Co-op as a
dishwasher. He worked his way up to the cheese counter. “I know the cheeses and
I know the people,” he wrote, in his only book, “The Cheeses of Vermont.” In
2001, a reporter from the Times found him after calling every Tewksbury
in the phone book. Tewksbury agreed to meet him at the co-op. He came out from
behind the cheese counter with his hat on and sat down. He gave the reporter
fifteen minutes, the length of his break. He did not mention J. D.
Salinger.
Amazing! Here’s a guy who directed Elvis Presley, Fred
MacMurray, and Danny Thomas, had two hit TV series (“Father Knows Best” and “My
Three Sons”), and happily spent the last thirty years of life working at the
cheese counter of the Brattleboro Food Co-op. I admire the hell out of him.
As for that Karmann Ghia with “its hood and trunk popped
open, like an upturned deerstalker cap” that Lepore finds as she noses around
Tewksbury’s old farm, it reappears in the piece’s brilliant final paragraph:
I left the labyrinth and went back to the barn. I laid my
spade on the floor. I hung up my axe. I wondered who owned that Karmann Ghia. I
crammed a jackknife into my pocket and went back to the woods. I figured I
might be able to pry open the glove compartment.
Jill Lepore is among The
New Yorker’s very best writers. “Esmé in Neverland” is one of her finest
pieces. I enjoyed it immensely.
The other Lepore piece in this week’s issue, “Wars Within,”
is part of the “Aftermath” series assessing the implications of Trump’s
shocking election. Of the series’ sixteen essays, “Wars Within” comes closest
to expressing my view. Lepore writes, “There are many reasons for our troubles.
But the deepest reason is inequality: the forms of political, cultural, and
economic polarization that have been widening, not narrowing, for decades.”
What’s needed, in my opinion, is what Charles Reich advocated in The New Yorker forty-six years ago: a
change of consciousness (“The Greening of America,” September 26, 1970). Peter
Tewksbury’s life exemplifies such a change.
Other pleasures in this week’s issue: “Goings On About Town” ’s delightfully surreal description of Carolee Schneemann’s “Precarious” (“An
associatively structured collage of degraded video footage, focused on the
constrained movements of a caged cockatoo, a chained bear, dancing prison
inmates, and the artist herself, wearing a blindfold”); Jeremy Liebman’s
gorgeous photograph of Yeman Café’s kitchen stove, illustrating Nicolas
Niarchos’s sensuous “Tables For Two” (“The liquid is murky but it sparkles with
citrusy zest when it hits the tongue”); Colin Stoke’s vivid “Bar Tab” description of the “unironic” goings on at Kettle of Fish (“Choruses of ‘I Love
My Green Bay Packers’ and ‘The Bears Still Suck’ bounced off wood-panelled
walls like a ball off a receiver’s hand, and homesick Wisconsinites ordered
delicious ‘imported’ brats buried in sauerkraut and mustard for five dollars”);
Tad Friend’s inspired Talk story “The Undead,” in which cast members of “The
Dead, 1904” rehearse for an “immersive re-creation” of the holiday feast in
James Joyce’s “The Dead” (“O’Reilly sampled the petits fours and wondered
whether the quinoa and Tabasco-flavored ones might not be anachronistic”); Gary
Shteyngart’s brilliant “Aftermath” contribution, “Dystopia” (“The jump
from Twitter racism to a black church set aflame on a warm Southern night is
steady and predictable”); Dan Chiasson’s wonderful “Cross Talk,” a review of
Ishion Hutchinson’s “punk-baroque” poetry [“His sound effects are exquisite: the
clusters of consonants (hard ‘c’s, then ‘b’s and ‘p’s) and the vowels so open
you could fall into them, the magisterial cresting syntax, the brilliant
coupling of unlike words (‘iceberg-Golgotha’)”].
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